Islam And Muslim:
Islam is an Arabic Word which means peace, purity, acceptance and commitment. The religion of Islam is the complete acceptance of the teachings and guidance of God ( Allah being his proper name ). i.e. surrender to the Will of God.
A Muslim is one who accepts freely and willingly the supreme power of God and strives for total reorganisation of his life according to revealed teachings of God. He also works towards the establishment of a just and equitable social order which would totally reflect the guidance of God.
Continuity of Message:
Islam is not a new religion. It is, in essence, the same message and guidance which God revealed to all His Prophets ( May his peace be upon them all ).
"Say. We believe in God and that which was revealed to us and that which was revealed to Abraham and Ishmael and Isaac and Jacob and the tribes and that which was given to Moses and Jesus and to the Prophets from their Lord: we make no distinction between any of them, and to Him we submit. ( Holy Qu'ran ).
The message which was revealed to Muhammad ( May the Peace and blessings of God be upon him ), the Last Prophet, is Islam in it's comprehensive, complete and final form.
The 5 Pillars of Islam:
Every action which is done with the awareness that it fulfils the will of God is considered an act of worship in Islam. Nevertheless, the specific acts of Worship, termed the pillars of Islam, provide the framework of spiritual life.
They are the Following:
1. Shahada ( The declaration of Faith )
"I bear witness that there is none worthy of Worship except God, and that Muhammad is His servant and messenger"
The Prophethood of Muhammad ( SAW ) obliges the Muslims to follow his exemplary life in every way.
2. Salah ( Prayers )
Prayers are prescribed five times a day as a duty towards God. They strengthen and enliven the belief in God and inspire man to a higher morality. They purify the heart and control temptation towards wrong doing and evil. It should be stressed that while Allah does not need our prayers we cannot survive without His blessings and guidance.
"O you who believe ! Seek help with patient perseverance and prayer, for Allah is with those who patiently persevere". ( Holy Qu'ran )
3. Sawm ( Fasting )
Fasting is observed once each year during the month of Ramadan. This means abstention from food, drink and sexual intercourse from dawn to sunset, and also from all evil intentions and desires. It teaches Love, sincerity and devotion. It develops a sound social conscience, patience, unselfishness and willpower. When we fast by choice, God remembers our sufferings. He appreciates it all :)
4. Zakat ( Charity )
Zakat payment annually of 2.5% of ones net savings as a purifying sum to be spent on the poor and needy. Zakat implies that everything man possesses belongs to God and therefore anyone in need has a share in it.
5. Pilgrimage ( Hajj ) to the Holy City of Makkah:
Once in a lifetime provided one has the means to do so. Hajj implies Man's temporary suspension of all worldly activities and his realisation of himself as a naked soul in front of God alone.
Oneness of God:
Islam enjoins faith in the oneness and sovereignty of God, which makes man aware of the meaningfulness of the Universe and of his place in it. This belief frees him from all fears and superstitions by making him conscious of the presence of Almighty God and of man's obligations towards Him. Belief in One God requires that we look upon all humanity as one family irrespective of colour, class, race, or territory, under the Omnipotence of God the Creator and Nourisher of all.
Islam rejects the idea of a chosen people, making faith in God and good action the only way to HEAVEN. Thus a direct relationship is established with God. Open to all alike, without any intercessor.
Man, The Free Agent:
Man is the highest creation of God and chooses his own way. Created with the highest potentialities, man is left relatively free in his will, action and choice. God has shown him the right path and the life of Prophet Muhammad ( SAW ) provides a perfect example. Man's success and salvation lies in following them. Islam teaches the sanctity of the human personality and confers equal rights upon all without any distinction of race or sex.
The Law of Allah, enunciated in the Qu'ran and exemplified in the life of the Prophet, is supreme in all cases. It applies equally to the highest and the lowest, the prince and the peasant, the ruler and the ruled.
Life After Death:
The world according to Islam, is a place of trial and man is being judged in it. Man is accountable to Allah for all that he does herein. Life on earthy will, one day, come to an end; and after that a new world will be resurrected. It will be in this Life after Death that man will be rewarded or punished for his deeds and misdeeds. God will judge man on the day of Judgement and send him either to Heaven, a stage of existence which leads to further blessings, or to Hell, a stage of suffering and punishment.
Qu'ran And Hadith:
The Qu'ran is the last revealed Word of God and as such affirms and completes the total process of revelation which has come from the Divine, for the Guidance of the Human race. The Qu'ran is the basic source of Islamic teachings and laws and deals with the bases of creeds, morality, history of humanity, worship, knowledge, wisdom, God-man relationship ( He is our Master, Creator, and Lord, we are his servants ), and human relationships in all aspects.
Comprehensive teachings on which sound systems of social justice, economics, politics, legislation, jurisprudence, law and international relations can be built, are important contents of the Holy Qu'ran.
Muhammad ( SAW ) himself was an unlettered man who could not read or write. The Holy Qu'ran was revealed to him over a period of 23 years and committed to memory and writing by his followers under his supervision during his lifetime. The original and complete text of the Qu'ran is available to everybody in Arabic, the language in which it was revealed. Translations of the meaning into many languages are widely used.
Hadith, the teachings, sayings, and actions of the Holy Prophet Muhammad ( SAW ), meticulously reported and collected by his devoted companions, explain and elaborate the Qu'ranic verses.
Concept of Worship:
Islam does not teach or accept mere Ritualism. It emphasises intention and action. To worship God is to know Him and Love Him, to act upon His laws in every aspect of life, to enjoin goodness and forbid evil and oppression, to practice charity and justice and to serve Him by serving mankind. Islam seeks to implant in man's heart the strongest conviction that his every thought and action are with God, Who sees him at all times and in all places.
The Qu'ran presents this concept in the following sublime manner:
"It is not righteousness that you turn your faces to the East or the West, but righteous is he who believes in God and the Last Day and the Angels and the Book and the Prophets; and gives his wealth for the love of Him to kinsfolk and to orphans and the needy and the wayfarer and to those who ask, and to set slaves free; and observes proper worship and pays the Zakat. And those who keep their treaty when they make one, and are patient in tribulation and adversity and time of stress. Such are those who are sincere. Such are the God fearing". ( Holy Qu'ran )
Islamic Way of Life:
Islam provides definite guidelines for all people to follow in all walks of life. The guidance it gives is comprehensive and includes the social, economic, political, moral and spiritual aspects of life. The Qu'ran reminds man of the purpose of life on earth, and his duties and obligations towards himself, his kith and kin, his community, his fellow human beings and his Creator. Man is given fundamental guidelines about a purposeful life and then he is left with the challenge of human existence before him so that he might put these high ideals into practice.
In Islam man is a wholesome, integrated unit and not a collection of fragmented, competitive parts.
The sacred and secular are not separate parts of man; they are united in the nature of human being.
Historic Perspective:
Muhammad ( SAW ) was born in the year 570 A.C. in Makkah in Arabia. He came of a noble Arab family. As soon as he started preaching Islam, he and his followers were persecuted and had to face severe hardships. He was therefore commanded
to migrate to Medina, another city in Arabia.
During a short span of 23 years he was put to rest in the city of Medina. He left no wealth or property. He had lead a perfect life and set an example for all human beings. His Biography illustrates in real life, the meaning and implications of the Qu'ranic teachings.
Islam's Rational Appeal:
Islam is a simple, rational and practical religion. The unity of God, the Prophethood of Muhammad ( SAW ) and the concept of life after death are the basic articles of it's faith. There is no hierarchy of priests, no complicated rites, and rituals. Everybody may approach the Qu'ran directly and translate it's dictates into practice.
Islam stands for the middle path and the goal of producing a moral man in the service of a Just Society.
"Our Lord ! give us good in this world and good in the hereafter". ( Holy Qu'ran )
Islam is a guide to towards a better and complete life and Glorifying in all it's phases, God the Almighty Creator.
Status of Women:
No discrimination is made on the basis of sex. But Islam makes one realise that the spheres of potential capabilities and hence responsibilities of men and women are equally important in themselves but not exactly the same.
The roles of men and women are complementary to each other.
Marriage and Divorce:
Marriage is a very important and sacred bond of relationship between man and woman and a step towards a better purer and happier life. Islam gives both man and woman full right to divorce. Nevertheless divorce is discouraged and is allowed as the last resort.
Islam allows limited polygamy only as a remedy subject to certain conditions.
Jihad:
Jihad ( meaning Struggle ) consists in exerting oneself to the utmost in order to personally follow the teachings of Islam. A Muslim therefore, expends all the powers of body and soul, his wealth, possessions, and even life in the fight against the evil forces of the world, in order that injustice, oppression, and contumacy are annihilated and God's just order is established.
Therefore to struggle in the path of Allah with the pen; speech; and his sword is Jihad.
"What has happened to you ? why don't you fight in the way of God in support of men, women, and children, whom finding helpless, they have repressed; and who pray, "Oh God ! liberate us from this habitation which is ruled by Tyrants". ( Holy Qu'ran )
Islam has come to liberate man from the worship of man and establish the worship of God.
Islam - The Solution For Modern Problems
The BrotherHood of Man:
A major problem which modern man faces is that of racism. The materially advanced nations can send man to the moon but they cannot stop man from hating and fighting his fellow man. Islam, over the last 1400 years, has shown in practice how racism can be ended. Every year during the Hajj, the Islamic miracle of real brotherhood of all races and nations can be seen in action.
The Family:
The family which is the basic unit of civilisation is disintegrating in all western countries. Islam's family system brings into a fine equilibrium the rights of man, wife, children and relatives. Islam nourishes human unselfishness, generosity and love in a well organised family system.
Human beings live according to their view of life. The tragedy of secular societies is that they fail to connect the different aspects of life. The secular and the religious, the scientific and the spiritual seem to be in conflict. Islam puts an end to this conflict and brings harmony to man's vision of life.
Conclusion:
What is the state of the world today? Has man freed himself from all superstitions, imbecility's and absurd beliefs ? Has he discovered the man from within himself ? Has he liberated himself from the yoke of worldly tyrants indulging in the exploitation of man by man ?
If such a millennium has not been achieved despite all developments in science and technology, then Islam has still a great and glorious part to play.
Wednesday, 23 March 2011
THE RELIGION OF ISLAM
THE RELIGION OF ISLAM
The first thing that one should know and clearly understand about Islam is what the word "Islam" itself means. The religion of Islam is not named after a person as in the case of Christianity which was named after Jesus Christ, Buddhism after Gotama Buddha, Confucianism after Confucius, and Marxism after Karl Marx. Nor was it named after a tribe like Judaism after the tribe of Judah and Hinduism after the Hindus. Islam is the true religion of "Allah" and as such, its name represents the central principle of Allah's "God's" religion; the total submission to the will of Allah "God". The Arabic word "Islam" means the submission or surrender of one's will to the only true god worthy of worship "Allah" and anyone who does so is termed a "Muslim", The word also implies "peace" which is the natural consequence of total submission to the will of Allah. Hence, it was not a new religion brought by Prophet Muhammad (PBUH) I in Arabia in the seventh century, but only the true religion of Allah re-expressed in its final form.
Islam is the religion which was given to Adam, the first man and the first prophet of Allah, and it was the religion of all the prophets sent by Allah to mankind. The name of God's religion lslam was not decided upon by later generations of man. It was chosen by Allah Himself and clearly mentioned in His final revelation to man. In the final book of divine revelation, the Qur'aan, Allah states the following:
"This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion". (Soorah Al-Maa'idah 5:3)
"If anyone desires a religion other than Islam (submission to Allah (God) never will It be accepted of Him" (Soorah Aal'imraan 3:85)
"Abraham was not a Jew nor Christian; but an upright Muslim."(Soorah Aal'imraan 3:67)
Nowhere in the Bible will you find Allah saying to Prophet Moses' people or their descendants that their religion is Judaism, nor to the followers of Christ that their religion is Christianity. In fact, Christ was not even his name, nor was it Jesus! The name "Christ" comes from the Greek word Christos which means the annointed. That is, Christ is a Greek translation of the Hebrew title "Messiah". The name "Jesus" on the other hand, is a latinized version of the Hebrew name Esau.
For simplicity's sake, I will however continue to refer to Prophet Esau (PBUH) as Jesus. As for his religion, it was what he called his followers to. Like the prophets before him, he called the people to surrender their will to the will of Allah; (which is Islam) and he warned them to stay away from the false gods of human imagination.
According to the New Testament, he taught his followers to pray as follows: "Yours will be done on earth as it is in Heaven".
THE MESSAGE OF ISLAM
Since the total submission of one's will to Allah represents the essence of worship, the basic message of Allah's divine religion, Islam is the worship of Allah alone and the avoidance of worship directed to any person, place or thing other than Allah.Since everything other than Allah, the Creator of all things, is Allah's creation; it may be said that Islam, in essence calls man away from the worship of creation and invites him to worship only its Creator. He is the only one deserving man's worship as it is only by His will that prayers are answered. If man prays to a tree and his prayers are answered, it was not the tree which answered his prayers but Allah who allowed the circumstances prayed for to take place. One might say, "That is obvious," however, to tree-worshippers it might not be. Similarly, prayers to Jesus, Buddha, or Krishna, to Saint Christopher, or Saint Jude or even to Muhammad, are not answered by them but are answered by Allah. Jesus did nottell his followers to worship him but to worship Allah. As the Qur'aan states:
"And behold Allah will say: "O Jesus the son of Mary Did you say to men, Worship me and my mother as gods besides Allah He will say-"Glory to you I could never say what I had no right (to say')" (Soorah Al-Maa'idah- 5:116)
Nor did he worship himself when he worshipped but rather he worshipped Allah. This basic principle is enshrined in the opening chapter of the Qur'aan, known as Soorah Al-Faatihah, verse 4:
"You alone do we worship and from you alone do we seek help".
Elsewhere, in the final book of revelation, the Qur'aan, Allah also said:
"And your Lord says:"Call on Me and I will answer your(prayer)."(Soorsh Mu'min 40:60)
it is worth noting that the basic message of Islam is that Allah and His creation are distinctly different entities. Neither is Allah His creation or a part of it, nor is His creation Him or a part of Him.
This might seem obvious, but, man's worship of creation instead of the Creator is to a large degree based on ignorance of this concept. It is the belief that the essence of Allah is everywhere in His creation or that His divine being is or was present in some aspects of His creation, which has provided justification for the worship of creation though such worship maybecalled the worship of Allah through his creation. How ever, the message of Islam as brought by the prophets of Allah is to worship only Allah and to avoid the worship of his creation either directly or indirectly. In the Our'aan Allah clearlystates:
"For We assuredly sent amongst every people a prophet,(with the command) worship meand avoid false gods " (Soorah Al-Nahl 16:36)
When the idol worshipper is questioned as to why he or she bows down to idols created by men, the invariable reply is that they are not actually worshipping the stone image, but Allah who is present within it. They claim that the stone idol is only a focal point for Allah's essence and is not in itself Allah! One who has accepted the concept of the presence of God's being within His creation in any way will be obliged to accept this argument of idolatry. Whereas, one who understands the basic message of Islam and its implications would never concede to idolatry no matter how it is rationalized. Those who have claimed divinity for themselves down through the ages have often based their claims on the mistaken belief that Allah is present in man. They merely had to assert that although Allah according to their false beliefs, is in all of us, He is more present in them than in the rest of us. Hence, they claim, we should submit our will to them and worship them as they are either God in person or God concentrated within the person.
Similarly, those who have asserted the godhood of others after their passing have found fertile ground among those who accept the false belief of God's presence in man. One who has grasped the basic message of Islam and its implications could never agree to worship another human being under any circumstances. God's religion in essence is a clear call to the worship of the Creator and the rejection of creation-worship in any form. This is the meaning of the motto of Islam:
"Laa Elaaha lllallaah" (There is no god but Allah)
Its repetition automatically brings one within the fold of Islam and sincere belief in it guarantees one Paradise.
Thus, the final Prophet of Islam is reported to have said, "Any one who says: There is no god but Allah and dies holding that (belief) will enter paradise".(Reported by Abu Dharr and collected by Al-Bukhaaree and Muslim).
It consists in the submission to Allah as one God, yielding to Him by obeying His commandments, and the denial of polytheism and polytheists.
THE MESSAGE OF FALSE RELIGION
There are so many sects, cults, religions, philosophies, and movements in the world, all of which claim to be the right way or the only true path to Allah. How can one determine which one is correct or if, in fact, all are correct? The method by which the answer can be found is to clear away the superficial differences in the teachings of the various claimants to the ultimate truth, and identify the central object of worship to which they call, directly or indirectly. False religions all have in common one basic concept with regards to Allah. They either claim that all men are gods or that specific men were Allah or that nature is Allah or that Allah is a figment of man's imagination. Thus, it may be stated that the basic message of false religion is that Allah may be worshipped in the form of His creation. False religion invites man to the worship of creation by calling the creation or some aspect of it God. For example, prophet Jesus invited his followers to worship Allah but those who claim to be his followers today call people to worship Jesus, claiming that he was Allah! Buddha was a reformer who introduced a number of humanistic principles to the religion of India. He did not claim to be God nor did he suggest to his followers that he be an object of worship. Yet, today most Buddhists who are to be found outside of India have taken him to be God and prostrate to idols made in their perception of his likeness. By using the principle of identifying the object of worship, false religion becomes very obvious and the contrived nature of their origin clear. As God said in the Our'aan:
That which you worship besides Him are only names you and your forefathers have invented for which Allah has sent down no authority: The command belongs only to Allah: He has commanded that you only worship Him; that is the right religion, but most men do not understand ". (Soorah Yoosuf 12:40)
It may be argued that all religions teach good things so why should it matter which one we follow. The reply is that all false religions teach the greatest evil, the worship of creation. Creation-worship is the greatest sin that man can commit because it contradicts the very purpose of his creation. Man was created to worship Allah alone as Allah has explicitly stated in the Our'aan:
"I have only created Jlnns and men, that they may worship me"(Soorah Zaareeyaat 51:56)
Consequently, the worship of creation, which is the essence of idolatry, is the only unforgivable sin. One who dies in this state of idolatry has sealed his fate in the next life. This is not an opinion, but a revealed fact stated by Allah in his final revelation to man:
"Verily Allah will not forgive the joining of partners with Him, but He may forgive (sins) less than that for whom so ever He wishes"(Soorah An- Nisaa 4:48 and 116)
THE UNIVERSALITY OF ISLAM
Since the consequences of false religion are so grave, the true religion of Allah must be universally understandable and attainable, not confined to any people, place or time. There can not be conditions like baptism, belief in a man, as a saviour etc., for a believer to enter paradise. Within the central principle of Islam and in its definition, (the surrender of one's will to God) lies the roots of lslam's universality. Whenever man comes to the realization that Allah is one and distinct from His creation, and submits himself to Allah, he becomes a Muslim in body and spirit and is eligible for paradise. Thus, anyone at anytime in the most remote region of the world can become a Muslim, a follower of God's religion, Islam, by merely rejecting the worship of creation and by turning to Allah (God) alone-It should be noted however, that the recognition of and submission to Allah requires that one chooses between right and wrong and such a choice implies accountability. Man will be held responsible for his choices, and, as such, he should try his utmost to do good and avoid evil. The ultimate good being the worship of Allah alone and the ultimate evil being the worship of His creation along with or instead of Allah. This fact is expressed in the final revelation as follows:
"Verily those who believe, those who follow the Jewish (Scriptures), the Christians and the Sabians any who believe In Allah and the last day, and work righteousness *hall have their reward with their Lord;They will not be overcome by fear nor grief (Soorah Al-Baqarah 2:62).
If only they had stood by the law, the Gospel, and all the revelation that was sent to them from their Lord, they would have enjoyed happiness from every side. There Is from among them a party on the right course; but many of them follow a course that Is evil.". (Soorah Al-.Maa'idah 5:66)
RECOGNITION OF ALLAH
The question which arises here is, "How can all people be expected to believe in Allah given their varying- backgrounds, societies and cultures? For people to be responsible for worshipping Allah they all have to have access to knowledge of Allah. The final revelation teaches that all mankind have the recognition of Allah imprinted on their souls, a part of their very nature with which they are created. In Soorah Al-A'raaf, Verses 172-173; Allah explained that when He created Adam, He caused all of Adam's descendants to come into existence and took a pledge from them saying, Am I not your Lord? To which they all replied, " Yes, we testify to It:' Allah then explained why He had all of mankind bear witness that He is their creator and only true God worthy of worship. He said, "That was In case you (mankind) should say on the day of Resurrection, "Verily we were unaware of all this." That is to say, we had no idea that You Allah, were our God. No one told us that we were only supposed to worship You alone. Allah went on to explain That it was also In case you should say, "Certainly It was our ancestors who made partners (With Allah) and we are only their descendants; will You then destroy us for what those liars did?" Thus, every child is born with a natural belief in Allah and an inborn inclination to worship Him alone called in Arabic the "Fitrah".
If the child were left alone, he would worship Allah in his own way, but all children are affected by those things around them, seen or unseen.
The Prophet (PBUH) reported that Allah said, "I created my servants in the right religion but devils made them go astray". The Prophet (PBUH) also said, "Each child is born in a state of "Fitrah", then his parents make him a Jew, Christian or a Zoroastrian, the way an animal gives birth to a normal offspring. Have you noticed any that were born mutilated?" (Collected by Al-Bukhaaree and Muslim).
So, just as the child submits to the physical laws which Allah has put in nature, his soul also submits naturally to the fact that Allah is his Lord and Creator. But, his parents try to make him follow their own way and the child is not strong enough in the early stages of his life to resist or oppose the will of his parents. The religion which the child follows at this stage is one of custom and upbringing and Allah does not hold him to account or punish him for this religion.
Throughout people's lives from childhood until the time they die, signs are shown to them in all regions of the earth and in their own souls, until it becomes clear that there is only one true God (Allah). If the people are honest with themselves, reject their false gods and seek Allah, the way will be made easy for them but if they continually reject Allah's signs and continue to worship creation, the more difficult it will be for them to escape. For example, in the South Eastern region of the Amazon jungle in Brazil, South America, a primitive tribe erected a new hut to house their main idol Skwatch, representing the supreme God of all creation. The homage to the God, and while he was in prostration to what he had been taught was his Creator and Sustainer, a mangy old flea-ridden dog walked into the hut, The young man looked up in time to see the dog lift its hind leg and pass urine on the idol. Outraged, the youth chased the dog out of the temple, but when his rage died down he realized that the idol could not be the Lordof the universe. Allah must be elsewhere. he now had a choice to act on his knowledge and seek Allah, or to dishonestly go along with the false beliefs of his tribe. As strange as it may seem, that was a sign from Allah for that young man. It contained within it divine guidance that what he was worshipping was false. Prophets were sent, as was earlier mentioned, to every nation and tribe to support man's natural belief in Allah and man's inborn inclination to worship Him as well as to reinforce the divine truth in the daily signs revealed by Allah. Although, in most cases, much of the prophets' teachings became distorted, portions remained which point out right and wrong. For example, the ten commandments of the Torah, their confirmation in the Gospels and the existence of laws against murder, stealing and adultery in most societies. Consequently, every soul will be held to account for its belief in Allah and its acceptance of the religion of Islam; the total submission to the will of Allah.
We pray to Allah, the exalted, to keep us on the right path to which He has guided us, and to bestow on us a blessing from Him, He is indeed the Most Merciful. Praise and gratitude be to Allah,the Lord of the worlds, and peace and blessings be on prophet Muhammed, his Family, his companions, and those who rightly follow them.
The first thing that one should know and clearly understand about Islam is what the word "Islam" itself means. The religion of Islam is not named after a person as in the case of Christianity which was named after Jesus Christ, Buddhism after Gotama Buddha, Confucianism after Confucius, and Marxism after Karl Marx. Nor was it named after a tribe like Judaism after the tribe of Judah and Hinduism after the Hindus. Islam is the true religion of "Allah" and as such, its name represents the central principle of Allah's "God's" religion; the total submission to the will of Allah "God". The Arabic word "Islam" means the submission or surrender of one's will to the only true god worthy of worship "Allah" and anyone who does so is termed a "Muslim", The word also implies "peace" which is the natural consequence of total submission to the will of Allah. Hence, it was not a new religion brought by Prophet Muhammad (PBUH) I in Arabia in the seventh century, but only the true religion of Allah re-expressed in its final form.
Islam is the religion which was given to Adam, the first man and the first prophet of Allah, and it was the religion of all the prophets sent by Allah to mankind. The name of God's religion lslam was not decided upon by later generations of man. It was chosen by Allah Himself and clearly mentioned in His final revelation to man. In the final book of divine revelation, the Qur'aan, Allah states the following:
"This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion". (Soorah Al-Maa'idah 5:3)
"If anyone desires a religion other than Islam (submission to Allah (God) never will It be accepted of Him" (Soorah Aal'imraan 3:85)
"Abraham was not a Jew nor Christian; but an upright Muslim."(Soorah Aal'imraan 3:67)
Nowhere in the Bible will you find Allah saying to Prophet Moses' people or their descendants that their religion is Judaism, nor to the followers of Christ that their religion is Christianity. In fact, Christ was not even his name, nor was it Jesus! The name "Christ" comes from the Greek word Christos which means the annointed. That is, Christ is a Greek translation of the Hebrew title "Messiah". The name "Jesus" on the other hand, is a latinized version of the Hebrew name Esau.
For simplicity's sake, I will however continue to refer to Prophet Esau (PBUH) as Jesus. As for his religion, it was what he called his followers to. Like the prophets before him, he called the people to surrender their will to the will of Allah; (which is Islam) and he warned them to stay away from the false gods of human imagination.
According to the New Testament, he taught his followers to pray as follows: "Yours will be done on earth as it is in Heaven".
THE MESSAGE OF ISLAM
Since the total submission of one's will to Allah represents the essence of worship, the basic message of Allah's divine religion, Islam is the worship of Allah alone and the avoidance of worship directed to any person, place or thing other than Allah.Since everything other than Allah, the Creator of all things, is Allah's creation; it may be said that Islam, in essence calls man away from the worship of creation and invites him to worship only its Creator. He is the only one deserving man's worship as it is only by His will that prayers are answered. If man prays to a tree and his prayers are answered, it was not the tree which answered his prayers but Allah who allowed the circumstances prayed for to take place. One might say, "That is obvious," however, to tree-worshippers it might not be. Similarly, prayers to Jesus, Buddha, or Krishna, to Saint Christopher, or Saint Jude or even to Muhammad, are not answered by them but are answered by Allah. Jesus did nottell his followers to worship him but to worship Allah. As the Qur'aan states:
"And behold Allah will say: "O Jesus the son of Mary Did you say to men, Worship me and my mother as gods besides Allah He will say-"Glory to you I could never say what I had no right (to say')" (Soorah Al-Maa'idah- 5:116)
Nor did he worship himself when he worshipped but rather he worshipped Allah. This basic principle is enshrined in the opening chapter of the Qur'aan, known as Soorah Al-Faatihah, verse 4:
"You alone do we worship and from you alone do we seek help".
Elsewhere, in the final book of revelation, the Qur'aan, Allah also said:
"And your Lord says:"Call on Me and I will answer your(prayer)."(Soorsh Mu'min 40:60)
it is worth noting that the basic message of Islam is that Allah and His creation are distinctly different entities. Neither is Allah His creation or a part of it, nor is His creation Him or a part of Him.
This might seem obvious, but, man's worship of creation instead of the Creator is to a large degree based on ignorance of this concept. It is the belief that the essence of Allah is everywhere in His creation or that His divine being is or was present in some aspects of His creation, which has provided justification for the worship of creation though such worship maybecalled the worship of Allah through his creation. How ever, the message of Islam as brought by the prophets of Allah is to worship only Allah and to avoid the worship of his creation either directly or indirectly. In the Our'aan Allah clearlystates:
"For We assuredly sent amongst every people a prophet,(with the command) worship meand avoid false gods " (Soorah Al-Nahl 16:36)
When the idol worshipper is questioned as to why he or she bows down to idols created by men, the invariable reply is that they are not actually worshipping the stone image, but Allah who is present within it. They claim that the stone idol is only a focal point for Allah's essence and is not in itself Allah! One who has accepted the concept of the presence of God's being within His creation in any way will be obliged to accept this argument of idolatry. Whereas, one who understands the basic message of Islam and its implications would never concede to idolatry no matter how it is rationalized. Those who have claimed divinity for themselves down through the ages have often based their claims on the mistaken belief that Allah is present in man. They merely had to assert that although Allah according to their false beliefs, is in all of us, He is more present in them than in the rest of us. Hence, they claim, we should submit our will to them and worship them as they are either God in person or God concentrated within the person.
Similarly, those who have asserted the godhood of others after their passing have found fertile ground among those who accept the false belief of God's presence in man. One who has grasped the basic message of Islam and its implications could never agree to worship another human being under any circumstances. God's religion in essence is a clear call to the worship of the Creator and the rejection of creation-worship in any form. This is the meaning of the motto of Islam:
"Laa Elaaha lllallaah" (There is no god but Allah)
Its repetition automatically brings one within the fold of Islam and sincere belief in it guarantees one Paradise.
Thus, the final Prophet of Islam is reported to have said, "Any one who says: There is no god but Allah and dies holding that (belief) will enter paradise".(Reported by Abu Dharr and collected by Al-Bukhaaree and Muslim).
It consists in the submission to Allah as one God, yielding to Him by obeying His commandments, and the denial of polytheism and polytheists.
THE MESSAGE OF FALSE RELIGION
There are so many sects, cults, religions, philosophies, and movements in the world, all of which claim to be the right way or the only true path to Allah. How can one determine which one is correct or if, in fact, all are correct? The method by which the answer can be found is to clear away the superficial differences in the teachings of the various claimants to the ultimate truth, and identify the central object of worship to which they call, directly or indirectly. False religions all have in common one basic concept with regards to Allah. They either claim that all men are gods or that specific men were Allah or that nature is Allah or that Allah is a figment of man's imagination. Thus, it may be stated that the basic message of false religion is that Allah may be worshipped in the form of His creation. False religion invites man to the worship of creation by calling the creation or some aspect of it God. For example, prophet Jesus invited his followers to worship Allah but those who claim to be his followers today call people to worship Jesus, claiming that he was Allah! Buddha was a reformer who introduced a number of humanistic principles to the religion of India. He did not claim to be God nor did he suggest to his followers that he be an object of worship. Yet, today most Buddhists who are to be found outside of India have taken him to be God and prostrate to idols made in their perception of his likeness. By using the principle of identifying the object of worship, false religion becomes very obvious and the contrived nature of their origin clear. As God said in the Our'aan:
That which you worship besides Him are only names you and your forefathers have invented for which Allah has sent down no authority: The command belongs only to Allah: He has commanded that you only worship Him; that is the right religion, but most men do not understand ". (Soorah Yoosuf 12:40)
It may be argued that all religions teach good things so why should it matter which one we follow. The reply is that all false religions teach the greatest evil, the worship of creation. Creation-worship is the greatest sin that man can commit because it contradicts the very purpose of his creation. Man was created to worship Allah alone as Allah has explicitly stated in the Our'aan:
"I have only created Jlnns and men, that they may worship me"(Soorah Zaareeyaat 51:56)
Consequently, the worship of creation, which is the essence of idolatry, is the only unforgivable sin. One who dies in this state of idolatry has sealed his fate in the next life. This is not an opinion, but a revealed fact stated by Allah in his final revelation to man:
"Verily Allah will not forgive the joining of partners with Him, but He may forgive (sins) less than that for whom so ever He wishes"(Soorah An- Nisaa 4:48 and 116)
THE UNIVERSALITY OF ISLAM
Since the consequences of false religion are so grave, the true religion of Allah must be universally understandable and attainable, not confined to any people, place or time. There can not be conditions like baptism, belief in a man, as a saviour etc., for a believer to enter paradise. Within the central principle of Islam and in its definition, (the surrender of one's will to God) lies the roots of lslam's universality. Whenever man comes to the realization that Allah is one and distinct from His creation, and submits himself to Allah, he becomes a Muslim in body and spirit and is eligible for paradise. Thus, anyone at anytime in the most remote region of the world can become a Muslim, a follower of God's religion, Islam, by merely rejecting the worship of creation and by turning to Allah (God) alone-It should be noted however, that the recognition of and submission to Allah requires that one chooses between right and wrong and such a choice implies accountability. Man will be held responsible for his choices, and, as such, he should try his utmost to do good and avoid evil. The ultimate good being the worship of Allah alone and the ultimate evil being the worship of His creation along with or instead of Allah. This fact is expressed in the final revelation as follows:
"Verily those who believe, those who follow the Jewish (Scriptures), the Christians and the Sabians any who believe In Allah and the last day, and work righteousness *hall have their reward with their Lord;They will not be overcome by fear nor grief (Soorah Al-Baqarah 2:62).
If only they had stood by the law, the Gospel, and all the revelation that was sent to them from their Lord, they would have enjoyed happiness from every side. There Is from among them a party on the right course; but many of them follow a course that Is evil.". (Soorah Al-.Maa'idah 5:66)
RECOGNITION OF ALLAH
The question which arises here is, "How can all people be expected to believe in Allah given their varying- backgrounds, societies and cultures? For people to be responsible for worshipping Allah they all have to have access to knowledge of Allah. The final revelation teaches that all mankind have the recognition of Allah imprinted on their souls, a part of their very nature with which they are created. In Soorah Al-A'raaf, Verses 172-173; Allah explained that when He created Adam, He caused all of Adam's descendants to come into existence and took a pledge from them saying, Am I not your Lord? To which they all replied, " Yes, we testify to It:' Allah then explained why He had all of mankind bear witness that He is their creator and only true God worthy of worship. He said, "That was In case you (mankind) should say on the day of Resurrection, "Verily we were unaware of all this." That is to say, we had no idea that You Allah, were our God. No one told us that we were only supposed to worship You alone. Allah went on to explain That it was also In case you should say, "Certainly It was our ancestors who made partners (With Allah) and we are only their descendants; will You then destroy us for what those liars did?" Thus, every child is born with a natural belief in Allah and an inborn inclination to worship Him alone called in Arabic the "Fitrah".
If the child were left alone, he would worship Allah in his own way, but all children are affected by those things around them, seen or unseen.
The Prophet (PBUH) reported that Allah said, "I created my servants in the right religion but devils made them go astray". The Prophet (PBUH) also said, "Each child is born in a state of "Fitrah", then his parents make him a Jew, Christian or a Zoroastrian, the way an animal gives birth to a normal offspring. Have you noticed any that were born mutilated?" (Collected by Al-Bukhaaree and Muslim).
So, just as the child submits to the physical laws which Allah has put in nature, his soul also submits naturally to the fact that Allah is his Lord and Creator. But, his parents try to make him follow their own way and the child is not strong enough in the early stages of his life to resist or oppose the will of his parents. The religion which the child follows at this stage is one of custom and upbringing and Allah does not hold him to account or punish him for this religion.
Throughout people's lives from childhood until the time they die, signs are shown to them in all regions of the earth and in their own souls, until it becomes clear that there is only one true God (Allah). If the people are honest with themselves, reject their false gods and seek Allah, the way will be made easy for them but if they continually reject Allah's signs and continue to worship creation, the more difficult it will be for them to escape. For example, in the South Eastern region of the Amazon jungle in Brazil, South America, a primitive tribe erected a new hut to house their main idol Skwatch, representing the supreme God of all creation. The homage to the God, and while he was in prostration to what he had been taught was his Creator and Sustainer, a mangy old flea-ridden dog walked into the hut, The young man looked up in time to see the dog lift its hind leg and pass urine on the idol. Outraged, the youth chased the dog out of the temple, but when his rage died down he realized that the idol could not be the Lordof the universe. Allah must be elsewhere. he now had a choice to act on his knowledge and seek Allah, or to dishonestly go along with the false beliefs of his tribe. As strange as it may seem, that was a sign from Allah for that young man. It contained within it divine guidance that what he was worshipping was false. Prophets were sent, as was earlier mentioned, to every nation and tribe to support man's natural belief in Allah and man's inborn inclination to worship Him as well as to reinforce the divine truth in the daily signs revealed by Allah. Although, in most cases, much of the prophets' teachings became distorted, portions remained which point out right and wrong. For example, the ten commandments of the Torah, their confirmation in the Gospels and the existence of laws against murder, stealing and adultery in most societies. Consequently, every soul will be held to account for its belief in Allah and its acceptance of the religion of Islam; the total submission to the will of Allah.
We pray to Allah, the exalted, to keep us on the right path to which He has guided us, and to bestow on us a blessing from Him, He is indeed the Most Merciful. Praise and gratitude be to Allah,the Lord of the worlds, and peace and blessings be on prophet Muhammed, his Family, his companions, and those who rightly follow them.
The Meaning of Islam
The Meaning of Islam
ISLAM is derived from the Arabic root "SALEMA": peace, purity, submission and obedience. In the religious sense, Islam means submission to the will of God and obedience to His law.
Everything and every phenomenon in the world, other than man is administered TOTALLY by God-made laws i.e. they are obedient to God and submissive to His laws i.e. they are in the STATE OF ISLAM. Man possesses the quality of intelligence and choice, thus he is invited to submit to the good will of God and obey His law ie. become a Muslim. Submission to the good will of God, together with obedience to His beneficial law, i.e. becoming a Muslim is the best safeguard for man's peace and harmony.
Islam dates back to the edge of Adam and its message has been conveyed to man by God's Prophets and Messengers including Abrahim, Moses, Jesus and Muhammad. Islam's message has been restored and enforced in the last stage of the religious evolution by God's last Prophet and Messenger Muhammad.
The word Allah in the Arabic language means God, or more accurately The One and Only Eternal God, Creator of theUniverse, Lord of all lords, King of all kings, MostCompassionate, Most Merciful. The word Allah to mean God is also used by Arabic speaking Jews and Christians.
Articles of Faith
Allah, the One and Only God
A muslim believes in ONE GOD, Supreme and Eternal, Infinite and Mighty, Merciful and Compassionate, Creator and Provider. God has no father nor mother, no sons nor was He fathered. None equal to Him. He is God of all mankind, not of a special tribe or race.
God is High and Supreme but He is very near to the pious thoughtful believers; He answers their prayers and help them. He loves the people who love Him and forgives their sins. He gives them peace, happiness, knowledge and success. God is the Loving and the Provider, the Generous, and the Benevolent, the Rich and the Independent the Forgiving and the Clement, the Patient and the Appreciative, the Unique and the Protector, the Judge and the Peace. God's attributes are mentioned in the Quran.
God creates in man the mind to understand, the soul and conscience to be good and righteous, the feelings and sentiments to be kind and humane. If we try to count His favours upon us, we cannot, because they are countless. In return for all the great favours and mercy, God does not need anything from us, because He is Needless and Independent. God asks us to know Him, to love Him and to enforce His law for our benefit and our own benefit and our own good.
Messengers and Prophets of God
A Muslim believes in all the Messengers and Prophets of God without any discrimination. All messengers were mortals, human beings, endowed with Divine revelations and appointed by God to teach mankind. The Holy Quran mentions the names of 25 messengers and prophets and states that there are others. These include Noah, Abrahim, Ishmael, Isaac, Moses, Jesus and Muhammad. Their message is the same and it is Islam and it came from One and the Same Source; God, and it is to submit to His will and to obey His law; i.e., to become a Muslim.
Revelations and the Quran
A Muslim believes in all scriptures and revelations of God, as they were complete and in their original versions. Allah, the Creator, has not left man without guidance for the conduct of his life. Revelations were given to guide the people to the right path of Allah and sent down to selected people, the prophet and messengers, to convey it to their fellow men.
The message of all the prophet and messengers is the same. They all asked the people of their time to obey and worship Allah and none other. Abrahim, Moses, David, Jesus and Muhammad who were revealed their own book of Allah, were sent at different times to bring back straying human being from deviation to Right Course.
The Quran is the sacred book of the Muslims. It is the last book of guidance from Allah, sent down to Muhammad, peace be upon him, through the angel Jibraeel (Gabriel). Every word of it is the word of Allah. It was revealed over a period of 23 years in the Arabic language. It contains 114 Surahs (chapters) and over 6000 verses.
The Quran deals with man and his ultimate goal in life. Its teachings cover all areas of this life and the life after death. It contains principles, doctrines and directions for every sphere of human life. The theme of the Quran broadly consists of three fundamental ideas: Oneness of Allah, Prophethood and life after death. The success of human beings on this earth and in the life hereafter depends on obedience to the Quranic teaching.
The Quran is unrivalled in its recording and prservation. The astonishing fact about this book of Allah is that it has remained unchanged even to a dot over the past fourteen hundred years. No scholar has questioned the fact that the Quran today is the same as it was revealed. Muslims till today memorize the Quran word by word as a whole or in part. Today, the Quran is the only authentic and complete book of Allah. Allah is protecting it from being lost, corrupted or concealed.
The Angels of Allah
There are purely spiritual and splendid beings created by Allah. They require no food or drink or sleep. They have no physical desires nor material needs. Angels spend their time in the service of Allah. Each charged with a certain duty. Angels cannot be seen by the naked eyes. Knowledge and the truth are not entirely confined to sensory knowledge or sensory perception alone.
The Day of Judgement
A Muslim believes in the Day of the Judgement. This world as we know it will come to an end and the dead will rise to stand for their final and fair trial. On that day, all men and women from Adam to the last person will be resurrected from the state of death for judgement. Everything we do, say, make, intend and think are accounted for and kept in accurate records. They are brought up on the Day of Judgement. One who believe in life after death is not expected to behave against the Will of Allah. He will always bear in mind that Allah is watching all his actions and the angels are recording them.
People with good records will be generously rewarded and warmly welcomed to Allah's Heaven. People with bad records will be fairly punished and cast into Hell. The real nature of Heaven and Hell are known to Allah only, but they are described by Allah in man's familiar terms in the Quran.
If some good deeds are seen not to get full appreciation and credit in this life, they will receive full compensation and be widely acknowledged on the Day of Judgement. If some people who commit sins, neglect Allah and indulge in immoral activities, seem SUPERFICIALLY successful and prosperous in this life, absolute justice will be done to them on the Day of Judgement. The time of the Day of Judgement is only known to Allah and Allah alone.
Qadaa and Qadar
A Muslim believes in Qadaa and Qadar which related to the ultimate power of Allah. Qadaa and Qadar means the Timeless Knowledge of Allah and His power to plan and execute His plans. Allah is not indifferent to this world nor is He neutral to it. It implies that everything on this earth originates from the one and only creator who is also the Sustainer and the sole source of guidance.
Allah is Wise, Just and Loving and whatever He does must have a good motive, although we may fail sometimes to understand it fully. We should have strong faith in Allah and accept whatever He does because our knowledge is limited and our thinking is based on individual consideration, whereas His knowledge is limitless and He plans on a universal basis. Man should think, plan and make sound choice, but if things do not happen the way he wants, he should not lose faith and surrender himself to mental strains or shattering worries.
The Purpose of Life
A Muslim believe that the purpose of life is to worship Allah. Worshipping Allah does not mean we spend our entire lives in constant seclusion and absolute meditation. To worship Allah is to live life according to His commands, not to run away from it. To worship Allah is to know Him, to love Him, to obey His commands, to enforce His laws in every aspect of life, to serve His cause by doing right and shunning evil and to be just to Him, to ourselves and to our fellow human beings.
Status of Human Being
A Muslim believes that human being enjoys an especially high ranking status in the hierarchy of all known creatures. Man occupies this distinguished position because he alone is gifted with rational faculties and spiritual aspirations as well as powers of action. Man is not a condemned race from birth to death, but a dignified being potentially capable of good and noble achievements. A Muslim also believes that every person is born muslim. Every person is endowed by Allah with spiritual potential and intellectual inclination that can make him a good Muslim. Every person's birth takes place according to the will of Allah in realization of His plans and in submission to His commands. Every person is born FREE FROM SIN. When the person reaches the age of maturity and if he is sane, he become accountable for all his deeds and intentions. Man is free from sin until he commits sin. There is no inherited sin, no original sin. Adam committed the first sin, he prayed to Allah for pardon and Allah granted Adam pardon.
Salvation
A Muslim believes that man must work out his salvation through the guidance of Allah. No one can act on behalf of another or intercede between him and Allah. In order to obtain salvation, a person must combine faith and action, belief and practice. Faith without doing good deeds is as insufficient as doing good deeds without faith. Also, a Muslim believes that Allah does not hold any person responsible until he has shown him the Right Way. If people do not know and have no way of knowing about Islam, they will not be responsible for failing to be Muslim. Every Muslim must preach Islam in words and action.
Acceptance of Faith
A Muslim believes that faith is not complete when it is followed blindly or accepted unquestioningly. Man must build his faith on well-grounded convictions beyond any reasonable doubt and above uncertainty. Islam insures freedom to believe and forbids compulsion in religion (one of the oldest synagogues and one of the oldest churches in the worlds is in Muslim countries).
A Muslim believes that the Quran is the word of Allah revealed to prophet Muhammad through the Angel Gabriel. The Quran was revealed from revealed from
Allah on various occasions to answer questions, solve problems, settle dbe man's best guide to the truth. The Quran was revealed in Arabic and it is still in its original and complete Arabic version until today. It is memorized by millions. A Muslim also believes in a clear distinction between the Quran and the Traditions (called Hadits) of the Prophet Muhammad. Whereas, the Quran is the word of Allah, the Traditions of Prophet Muhammad (hadits i.e.: his teachings, sayings, and actions) are the practical interpretations of the Quran. Both the Quran and the Hadits of Prophet Muhammad are the primary sources of knowledge in Islam.
Application of Faith
God has laid down for a Muslim four major exercises of faith, some are daily, some weekly, some monthly, some annually and some are required as a minimum of once in a lifetime. These exercises of faith are to serve man's spiritual purposes, satisfy his human needs and to mark his whole life with a Divine touch. These major exercises of faith are:
Prayer (Salah)
Praying, to the Creator on a daily basis, is the best way to cultivate in a man a sound personality and to actualize his aspiration. Allah does not need man's prayer because He is free of all needs. Salah is for our benefit which are immeasurable and the blessings are beyond imagination.
In salah, every muscle of the body joins the soul and the mind in the worship and glory of Allah. Salah is an act of worship. It is a matchless and unprecedented formula of intellectual meditation and spiritual devotion, of moral elevation and physical exercise, all combined.
Offering of salah is obligatory upon every Muslim male and female who is sane, mature and in case of women free from menstruation and confinement due to child birth. Requirements of salah: performing of ablution (Wudu), purity of the whole body, clothes and ground used for prayer, dressing properly and having (or declaring) the intention and facing the Qiblah; the direction of the Ka'bah at Mecca.
Obligatory Salah: Five daily salahs, the Friday's noon congregation salah and the funeral salah.
Highly recommended salah: Those accompanying the obligatory salah and the two great festival salahs.
Optional salah: Voluntary salah during the day and night.
Times of Obligatory Salah:
1. Early Morning - after dawn and before sunrise.
2. Noon - after the sun begins to decline from its zenith until it is about midway on its course to set.
3. Mid-afternoon - after the expiration of the noon salah time until sunset.
4. Sunset - immediately after sunset until the red glow in the western horizon disappears.
5. Evening - after the expiration of the sunset salah until dawn. Salah should be offered in its due time, unless there is a reasonable excuse. Delayed obligatory salah must be made up. In addition to the prescribed salah, a Muslim expressed gratitude to God and appreciation of His favours and asks for His mercy all the time. Especially at times of, for example: childbirth, marriage, going to or rising from bed, leaving and returning to his home, starting a journey or entering a city, riding or driving, before or after eating or drinking, harvesting, visiting graveyards and at time of distress and sickness.
Fasting
Fasting is abstaining completely from eating, drinking, intimate sexual contacts and smoking from the break of dawn till sunset. It is a matchless Islamic institution which teaches man the principle of sincere love to God. Fasting teaches man a creative sense of hope, devotion, patience, unselfishness, moderation, willpower, wise saving, sound budgeting, mature adaptability, healthy survival, discipline, spirit of social belonging, unity and brotherhood. Obligatory fasting is done once a year for the period of the month of Ramadan; the ninth month of the Islamic year. Recommended fasting every Monday and Thursday of every week, three days in the middle of each Islamic month, six days after Ramadan following the Feast Day and a few days of the two months before Ramadan. Fasting of Ramadan is a worship act which is obligatory on every adult Muslim, male or female if he/she mentally and physically fit and not on a journey. Exception: women during their period of menstruation and while nursing their child and also in case of travel and sickness.
Charity Giving (Zakah)
Charity giving is an act of worship and spiritual investment. The lateral meaning of Zakah is purity and it refers to the annual amount in kind or coin which a Muslim with means must distribute among the rightful beneficiaries. Zakah does not only purifies the property of the contributor but also purifies his heart from selfishness and greed. It also purifies the heart of the recipient from envy and jealousy, from hatred and uneasiness and it fosters instead good-will and warm wishes for the contributors.
Zakah has a deep humanitarian and social-political value; for example, it frees society from class welfare, from ill feelings and distrust and from corruption. Although Islam does not hinder private enterprise or condemn private possession, it does not tolerate selfish and greedy capitalism. Islam adopts a moderate but positive and effective course between individual and society, between the citizen and the state, between capitalism and socialism, between materialism and spiritualism. Zakah is paid on the net balance after paying personal expenses, family expenses, due credits, taxes, etc. Every Muslim, male or female who at the end of the year is in possession of the equivalent of 85 g of gold (approx. $1400 in 1990) or more in cash or articles of trade, must give Zakah at minimum rate of 2.5%. Taxes paid to government do not substitute for this religious duty. Contributor should not seek pride or fame but if disclosing his name and his contribution is likely to encourage others, it is acceptable to do so. The recipient of Zakah are: the poor, the needy, the new Muslim converts, the Muslim prisoners of war (to liberate them), Muslim in debt. Also employees appointed to collect Zakah, Muslim in service of research or study or propagation of Islam, wayfarers who are foreigners in need of help.
The Pilgrimmage (Hajj)
It is a pilgrimage to Mecca, at least once in a lifetime and it is obligatory upon every Muslim male and female who is mentally, physically and financially fit. It is the largest annual convention of faith on earth (in 1989: 2.5 million). Peace is the dominant theme. Peace with Allah, with one's soul, with one another, with all living creatures. To disturb the peace of anyone or any creature in any shape or form is strictly prohibited.
Muslim from all walks of life, from every corner of the globe assemble in Mecca in response to the call of Allah. There is no royalty but loyalty of all to Allah, the Creator. It is to commemorate the Divine rituals observed by the Prophet Abrahim and his son Ishmael, who are the first pilgrim to the house of Allah on earth; the Ka'bah. It is also to remember the grad assembly of the Day of Judgement when people will stand equal before Allah.
Muslims go to Mecca in glory of Allah, not to worship a man. The visit to the tomb of Prophet Muhammad at Madena is highly recommended but not essential in making the Hajj valid and complete.
Islam is a Code of Life
It is a Muslim belief that Muhammad's mission was for the whole world and for all the time; because:
Its universality has been clearly confirmed by the Quran (Surah 7: verse 158, 6:19, 34:28, 81:27).
It is a logical consequences of the finality of his prophethood. He had to be the guide and the leader for all men and for all ages.
Allah has provided, through him, a complete code which is to be followed, and this in itself supports the concept of finality, because without completeness, the need for other prophets would remain.
It is a fact that during the last 1400 years no man has arisen whose life and works bear even the slightest resemblance to that of a prophet. Nor has anyone presented a book which could be remotely considered a divine communication. Still less has there been a man to claim legitimate authority as a law-giver fro mankind. The mission of Muhammad, as well as of other prophets who brought the universal message of Islam, does not end with the announcement of the message. He has to guide the people by explaining to them the implications of the Islamic creed, the morale code, the divine injunctions and commandment, and the form of worship that sustains the whole system. He has to exemplify the faith so others can pattern their participation in the evolution of Islamic culture and civilization. The believers must grow under his guidance into an organized community so that Allah's word will prevail over all other words.
1. Spiritual Life: prayer (salah), fasting, charity giving (zakah), pilgrimage (hajj), love for Allah and His Messenger, love for truth and humanity for the sake of Allah, hope and trust in Allah at all times and doing good for the sake of Allah.
2. Intellectual Life: True knowledge based on clear proof and indisputable evidence acquired by experience or experiment or by both. The Quran points to the rich sources of knowledge in the whole universe. Islam demands faith in Allah on the basis of knowledge and research and leaves wide open all field of thought before the intellect to penetrate as far it can reach.
3. Personal Life: purity and cleanliness, a healthy diet, proper clothing, proper behaviour, and good healthy sexual relations within marriage.
4. Family Life: A family is a human social group whose members are bound together by the bond of blood ties and/or marital relationship and nothing else (adoption, mutual alliance, common law, trial marriage...etc.). Marriage is a religious duty on all who are capable of meeting its responsibilities. Each member of the family has rights and obligations.
5. Social Life: Man is ordained by Allah to extend his utmost help and kindness to other family members, relations, servants and neighbours. No superiority on account of class, colour, origin or wealth. Humanity represents one family springing from the one and the same father and mother. The unity of the humanity is not only in its origin but also in its ultimate aims.
6. Economical Life: Earning one's living through decent labour is not only a duty but a great virtue as well. Earning is man's private possession. The individual is responsible for the prosperity of the state and the state is responsible for the security of the individual. The Islamic economic system is not based on arithmetical calculations alne but also on moral and principles. Man comes to this world empty-handed and departs empty-handed. The real owner of things is Allah alone. Man is simply a trustee.
7. Political Life: The sovereignty in the Islamic State belongs to Allah; the people exercise it by trust from Him to enforce His laws. The ruler is only an acting executive chosen by the people to serve them according to Allah's law. The State is to administer justice and provide security for all citizens. Rulers and administrators must be chosen from the best qualified citizens. If an administration betrays the trust of Allah and the people, it has to be replaced. Non-Muslim can administer their personal life of marriage, divorce, foods and inheritance according to the Islamic law or to their own religious teachings. They may pay Zakah or a different tax tributes "Jizyah". They are entitled to full protection and security of the State including freedom of religion.
8. International Life: Man has a common origin, human status and aim. Other people's interests and right to life, honour and property are respected as long as the right of Muslim are in tact. Transgression is forbidden. War is only justified if the state security is endangered. During war, destruction of crops, animals and homes, killing non-fighting women, children and aged people are forbidden.
Sources:
1. Sayyid Abu Al-'Ala Maududi, Islam: Its Meaning and Message, in M. Tariq Quraishi (ed.), American Trust Publications, Indianapolis, Indiana, 1984, 12-14.
2. Islam, An Introduction. Undated. Compiled by Dr. Mohammed Ibrahim Elmasry c/o KW Islamic Association, P.O. Box 823, Waterloo, Ontario, CANADA N2J 4C2, (519) 885-2225.
ISLAM is derived from the Arabic root "SALEMA": peace, purity, submission and obedience. In the religious sense, Islam means submission to the will of God and obedience to His law.
Everything and every phenomenon in the world, other than man is administered TOTALLY by God-made laws i.e. they are obedient to God and submissive to His laws i.e. they are in the STATE OF ISLAM. Man possesses the quality of intelligence and choice, thus he is invited to submit to the good will of God and obey His law ie. become a Muslim. Submission to the good will of God, together with obedience to His beneficial law, i.e. becoming a Muslim is the best safeguard for man's peace and harmony.
Islam dates back to the edge of Adam and its message has been conveyed to man by God's Prophets and Messengers including Abrahim, Moses, Jesus and Muhammad. Islam's message has been restored and enforced in the last stage of the religious evolution by God's last Prophet and Messenger Muhammad.
The word Allah in the Arabic language means God, or more accurately The One and Only Eternal God, Creator of theUniverse, Lord of all lords, King of all kings, MostCompassionate, Most Merciful. The word Allah to mean God is also used by Arabic speaking Jews and Christians.
Articles of Faith
Allah, the One and Only God
A muslim believes in ONE GOD, Supreme and Eternal, Infinite and Mighty, Merciful and Compassionate, Creator and Provider. God has no father nor mother, no sons nor was He fathered. None equal to Him. He is God of all mankind, not of a special tribe or race.
God is High and Supreme but He is very near to the pious thoughtful believers; He answers their prayers and help them. He loves the people who love Him and forgives their sins. He gives them peace, happiness, knowledge and success. God is the Loving and the Provider, the Generous, and the Benevolent, the Rich and the Independent the Forgiving and the Clement, the Patient and the Appreciative, the Unique and the Protector, the Judge and the Peace. God's attributes are mentioned in the Quran.
God creates in man the mind to understand, the soul and conscience to be good and righteous, the feelings and sentiments to be kind and humane. If we try to count His favours upon us, we cannot, because they are countless. In return for all the great favours and mercy, God does not need anything from us, because He is Needless and Independent. God asks us to know Him, to love Him and to enforce His law for our benefit and our own benefit and our own good.
Messengers and Prophets of God
A Muslim believes in all the Messengers and Prophets of God without any discrimination. All messengers were mortals, human beings, endowed with Divine revelations and appointed by God to teach mankind. The Holy Quran mentions the names of 25 messengers and prophets and states that there are others. These include Noah, Abrahim, Ishmael, Isaac, Moses, Jesus and Muhammad. Their message is the same and it is Islam and it came from One and the Same Source; God, and it is to submit to His will and to obey His law; i.e., to become a Muslim.
Revelations and the Quran
A Muslim believes in all scriptures and revelations of God, as they were complete and in their original versions. Allah, the Creator, has not left man without guidance for the conduct of his life. Revelations were given to guide the people to the right path of Allah and sent down to selected people, the prophet and messengers, to convey it to their fellow men.
The message of all the prophet and messengers is the same. They all asked the people of their time to obey and worship Allah and none other. Abrahim, Moses, David, Jesus and Muhammad who were revealed their own book of Allah, were sent at different times to bring back straying human being from deviation to Right Course.
The Quran is the sacred book of the Muslims. It is the last book of guidance from Allah, sent down to Muhammad, peace be upon him, through the angel Jibraeel (Gabriel). Every word of it is the word of Allah. It was revealed over a period of 23 years in the Arabic language. It contains 114 Surahs (chapters) and over 6000 verses.
The Quran deals with man and his ultimate goal in life. Its teachings cover all areas of this life and the life after death. It contains principles, doctrines and directions for every sphere of human life. The theme of the Quran broadly consists of three fundamental ideas: Oneness of Allah, Prophethood and life after death. The success of human beings on this earth and in the life hereafter depends on obedience to the Quranic teaching.
The Quran is unrivalled in its recording and prservation. The astonishing fact about this book of Allah is that it has remained unchanged even to a dot over the past fourteen hundred years. No scholar has questioned the fact that the Quran today is the same as it was revealed. Muslims till today memorize the Quran word by word as a whole or in part. Today, the Quran is the only authentic and complete book of Allah. Allah is protecting it from being lost, corrupted or concealed.
The Angels of Allah
There are purely spiritual and splendid beings created by Allah. They require no food or drink or sleep. They have no physical desires nor material needs. Angels spend their time in the service of Allah. Each charged with a certain duty. Angels cannot be seen by the naked eyes. Knowledge and the truth are not entirely confined to sensory knowledge or sensory perception alone.
The Day of Judgement
A Muslim believes in the Day of the Judgement. This world as we know it will come to an end and the dead will rise to stand for their final and fair trial. On that day, all men and women from Adam to the last person will be resurrected from the state of death for judgement. Everything we do, say, make, intend and think are accounted for and kept in accurate records. They are brought up on the Day of Judgement. One who believe in life after death is not expected to behave against the Will of Allah. He will always bear in mind that Allah is watching all his actions and the angels are recording them.
People with good records will be generously rewarded and warmly welcomed to Allah's Heaven. People with bad records will be fairly punished and cast into Hell. The real nature of Heaven and Hell are known to Allah only, but they are described by Allah in man's familiar terms in the Quran.
If some good deeds are seen not to get full appreciation and credit in this life, they will receive full compensation and be widely acknowledged on the Day of Judgement. If some people who commit sins, neglect Allah and indulge in immoral activities, seem SUPERFICIALLY successful and prosperous in this life, absolute justice will be done to them on the Day of Judgement. The time of the Day of Judgement is only known to Allah and Allah alone.
Qadaa and Qadar
A Muslim believes in Qadaa and Qadar which related to the ultimate power of Allah. Qadaa and Qadar means the Timeless Knowledge of Allah and His power to plan and execute His plans. Allah is not indifferent to this world nor is He neutral to it. It implies that everything on this earth originates from the one and only creator who is also the Sustainer and the sole source of guidance.
Allah is Wise, Just and Loving and whatever He does must have a good motive, although we may fail sometimes to understand it fully. We should have strong faith in Allah and accept whatever He does because our knowledge is limited and our thinking is based on individual consideration, whereas His knowledge is limitless and He plans on a universal basis. Man should think, plan and make sound choice, but if things do not happen the way he wants, he should not lose faith and surrender himself to mental strains or shattering worries.
The Purpose of Life
A Muslim believe that the purpose of life is to worship Allah. Worshipping Allah does not mean we spend our entire lives in constant seclusion and absolute meditation. To worship Allah is to live life according to His commands, not to run away from it. To worship Allah is to know Him, to love Him, to obey His commands, to enforce His laws in every aspect of life, to serve His cause by doing right and shunning evil and to be just to Him, to ourselves and to our fellow human beings.
Status of Human Being
A Muslim believes that human being enjoys an especially high ranking status in the hierarchy of all known creatures. Man occupies this distinguished position because he alone is gifted with rational faculties and spiritual aspirations as well as powers of action. Man is not a condemned race from birth to death, but a dignified being potentially capable of good and noble achievements. A Muslim also believes that every person is born muslim. Every person is endowed by Allah with spiritual potential and intellectual inclination that can make him a good Muslim. Every person's birth takes place according to the will of Allah in realization of His plans and in submission to His commands. Every person is born FREE FROM SIN. When the person reaches the age of maturity and if he is sane, he become accountable for all his deeds and intentions. Man is free from sin until he commits sin. There is no inherited sin, no original sin. Adam committed the first sin, he prayed to Allah for pardon and Allah granted Adam pardon.
Salvation
A Muslim believes that man must work out his salvation through the guidance of Allah. No one can act on behalf of another or intercede between him and Allah. In order to obtain salvation, a person must combine faith and action, belief and practice. Faith without doing good deeds is as insufficient as doing good deeds without faith. Also, a Muslim believes that Allah does not hold any person responsible until he has shown him the Right Way. If people do not know and have no way of knowing about Islam, they will not be responsible for failing to be Muslim. Every Muslim must preach Islam in words and action.
Acceptance of Faith
A Muslim believes that faith is not complete when it is followed blindly or accepted unquestioningly. Man must build his faith on well-grounded convictions beyond any reasonable doubt and above uncertainty. Islam insures freedom to believe and forbids compulsion in religion (one of the oldest synagogues and one of the oldest churches in the worlds is in Muslim countries).
A Muslim believes that the Quran is the word of Allah revealed to prophet Muhammad through the Angel Gabriel. The Quran was revealed from revealed from
Allah on various occasions to answer questions, solve problems, settle dbe man's best guide to the truth. The Quran was revealed in Arabic and it is still in its original and complete Arabic version until today. It is memorized by millions. A Muslim also believes in a clear distinction between the Quran and the Traditions (called Hadits) of the Prophet Muhammad. Whereas, the Quran is the word of Allah, the Traditions of Prophet Muhammad (hadits i.e.: his teachings, sayings, and actions) are the practical interpretations of the Quran. Both the Quran and the Hadits of Prophet Muhammad are the primary sources of knowledge in Islam.
Application of Faith
God has laid down for a Muslim four major exercises of faith, some are daily, some weekly, some monthly, some annually and some are required as a minimum of once in a lifetime. These exercises of faith are to serve man's spiritual purposes, satisfy his human needs and to mark his whole life with a Divine touch. These major exercises of faith are:
Prayer (Salah)
Praying, to the Creator on a daily basis, is the best way to cultivate in a man a sound personality and to actualize his aspiration. Allah does not need man's prayer because He is free of all needs. Salah is for our benefit which are immeasurable and the blessings are beyond imagination.
In salah, every muscle of the body joins the soul and the mind in the worship and glory of Allah. Salah is an act of worship. It is a matchless and unprecedented formula of intellectual meditation and spiritual devotion, of moral elevation and physical exercise, all combined.
Offering of salah is obligatory upon every Muslim male and female who is sane, mature and in case of women free from menstruation and confinement due to child birth. Requirements of salah: performing of ablution (Wudu), purity of the whole body, clothes and ground used for prayer, dressing properly and having (or declaring) the intention and facing the Qiblah; the direction of the Ka'bah at Mecca.
Obligatory Salah: Five daily salahs, the Friday's noon congregation salah and the funeral salah.
Highly recommended salah: Those accompanying the obligatory salah and the two great festival salahs.
Optional salah: Voluntary salah during the day and night.
Times of Obligatory Salah:
1. Early Morning - after dawn and before sunrise.
2. Noon - after the sun begins to decline from its zenith until it is about midway on its course to set.
3. Mid-afternoon - after the expiration of the noon salah time until sunset.
4. Sunset - immediately after sunset until the red glow in the western horizon disappears.
5. Evening - after the expiration of the sunset salah until dawn. Salah should be offered in its due time, unless there is a reasonable excuse. Delayed obligatory salah must be made up. In addition to the prescribed salah, a Muslim expressed gratitude to God and appreciation of His favours and asks for His mercy all the time. Especially at times of, for example: childbirth, marriage, going to or rising from bed, leaving and returning to his home, starting a journey or entering a city, riding or driving, before or after eating or drinking, harvesting, visiting graveyards and at time of distress and sickness.
Fasting
Fasting is abstaining completely from eating, drinking, intimate sexual contacts and smoking from the break of dawn till sunset. It is a matchless Islamic institution which teaches man the principle of sincere love to God. Fasting teaches man a creative sense of hope, devotion, patience, unselfishness, moderation, willpower, wise saving, sound budgeting, mature adaptability, healthy survival, discipline, spirit of social belonging, unity and brotherhood. Obligatory fasting is done once a year for the period of the month of Ramadan; the ninth month of the Islamic year. Recommended fasting every Monday and Thursday of every week, three days in the middle of each Islamic month, six days after Ramadan following the Feast Day and a few days of the two months before Ramadan. Fasting of Ramadan is a worship act which is obligatory on every adult Muslim, male or female if he/she mentally and physically fit and not on a journey. Exception: women during their period of menstruation and while nursing their child and also in case of travel and sickness.
Charity Giving (Zakah)
Charity giving is an act of worship and spiritual investment. The lateral meaning of Zakah is purity and it refers to the annual amount in kind or coin which a Muslim with means must distribute among the rightful beneficiaries. Zakah does not only purifies the property of the contributor but also purifies his heart from selfishness and greed. It also purifies the heart of the recipient from envy and jealousy, from hatred and uneasiness and it fosters instead good-will and warm wishes for the contributors.
Zakah has a deep humanitarian and social-political value; for example, it frees society from class welfare, from ill feelings and distrust and from corruption. Although Islam does not hinder private enterprise or condemn private possession, it does not tolerate selfish and greedy capitalism. Islam adopts a moderate but positive and effective course between individual and society, between the citizen and the state, between capitalism and socialism, between materialism and spiritualism. Zakah is paid on the net balance after paying personal expenses, family expenses, due credits, taxes, etc. Every Muslim, male or female who at the end of the year is in possession of the equivalent of 85 g of gold (approx. $1400 in 1990) or more in cash or articles of trade, must give Zakah at minimum rate of 2.5%. Taxes paid to government do not substitute for this religious duty. Contributor should not seek pride or fame but if disclosing his name and his contribution is likely to encourage others, it is acceptable to do so. The recipient of Zakah are: the poor, the needy, the new Muslim converts, the Muslim prisoners of war (to liberate them), Muslim in debt. Also employees appointed to collect Zakah, Muslim in service of research or study or propagation of Islam, wayfarers who are foreigners in need of help.
The Pilgrimmage (Hajj)
It is a pilgrimage to Mecca, at least once in a lifetime and it is obligatory upon every Muslim male and female who is mentally, physically and financially fit. It is the largest annual convention of faith on earth (in 1989: 2.5 million). Peace is the dominant theme. Peace with Allah, with one's soul, with one another, with all living creatures. To disturb the peace of anyone or any creature in any shape or form is strictly prohibited.
Muslim from all walks of life, from every corner of the globe assemble in Mecca in response to the call of Allah. There is no royalty but loyalty of all to Allah, the Creator. It is to commemorate the Divine rituals observed by the Prophet Abrahim and his son Ishmael, who are the first pilgrim to the house of Allah on earth; the Ka'bah. It is also to remember the grad assembly of the Day of Judgement when people will stand equal before Allah.
Muslims go to Mecca in glory of Allah, not to worship a man. The visit to the tomb of Prophet Muhammad at Madena is highly recommended but not essential in making the Hajj valid and complete.
Islam is a Code of Life
It is a Muslim belief that Muhammad's mission was for the whole world and for all the time; because:
Its universality has been clearly confirmed by the Quran (Surah 7: verse 158, 6:19, 34:28, 81:27).
It is a logical consequences of the finality of his prophethood. He had to be the guide and the leader for all men and for all ages.
Allah has provided, through him, a complete code which is to be followed, and this in itself supports the concept of finality, because without completeness, the need for other prophets would remain.
It is a fact that during the last 1400 years no man has arisen whose life and works bear even the slightest resemblance to that of a prophet. Nor has anyone presented a book which could be remotely considered a divine communication. Still less has there been a man to claim legitimate authority as a law-giver fro mankind. The mission of Muhammad, as well as of other prophets who brought the universal message of Islam, does not end with the announcement of the message. He has to guide the people by explaining to them the implications of the Islamic creed, the morale code, the divine injunctions and commandment, and the form of worship that sustains the whole system. He has to exemplify the faith so others can pattern their participation in the evolution of Islamic culture and civilization. The believers must grow under his guidance into an organized community so that Allah's word will prevail over all other words.
1. Spiritual Life: prayer (salah), fasting, charity giving (zakah), pilgrimage (hajj), love for Allah and His Messenger, love for truth and humanity for the sake of Allah, hope and trust in Allah at all times and doing good for the sake of Allah.
2. Intellectual Life: True knowledge based on clear proof and indisputable evidence acquired by experience or experiment or by both. The Quran points to the rich sources of knowledge in the whole universe. Islam demands faith in Allah on the basis of knowledge and research and leaves wide open all field of thought before the intellect to penetrate as far it can reach.
3. Personal Life: purity and cleanliness, a healthy diet, proper clothing, proper behaviour, and good healthy sexual relations within marriage.
4. Family Life: A family is a human social group whose members are bound together by the bond of blood ties and/or marital relationship and nothing else (adoption, mutual alliance, common law, trial marriage...etc.). Marriage is a religious duty on all who are capable of meeting its responsibilities. Each member of the family has rights and obligations.
5. Social Life: Man is ordained by Allah to extend his utmost help and kindness to other family members, relations, servants and neighbours. No superiority on account of class, colour, origin or wealth. Humanity represents one family springing from the one and the same father and mother. The unity of the humanity is not only in its origin but also in its ultimate aims.
6. Economical Life: Earning one's living through decent labour is not only a duty but a great virtue as well. Earning is man's private possession. The individual is responsible for the prosperity of the state and the state is responsible for the security of the individual. The Islamic economic system is not based on arithmetical calculations alne but also on moral and principles. Man comes to this world empty-handed and departs empty-handed. The real owner of things is Allah alone. Man is simply a trustee.
7. Political Life: The sovereignty in the Islamic State belongs to Allah; the people exercise it by trust from Him to enforce His laws. The ruler is only an acting executive chosen by the people to serve them according to Allah's law. The State is to administer justice and provide security for all citizens. Rulers and administrators must be chosen from the best qualified citizens. If an administration betrays the trust of Allah and the people, it has to be replaced. Non-Muslim can administer their personal life of marriage, divorce, foods and inheritance according to the Islamic law or to their own religious teachings. They may pay Zakah or a different tax tributes "Jizyah". They are entitled to full protection and security of the State including freedom of religion.
8. International Life: Man has a common origin, human status and aim. Other people's interests and right to life, honour and property are respected as long as the right of Muslim are in tact. Transgression is forbidden. War is only justified if the state security is endangered. During war, destruction of crops, animals and homes, killing non-fighting women, children and aged people are forbidden.
Sources:
1. Sayyid Abu Al-'Ala Maududi, Islam: Its Meaning and Message, in M. Tariq Quraishi (ed.), American Trust Publications, Indianapolis, Indiana, 1984, 12-14.
2. Islam, An Introduction. Undated. Compiled by Dr. Mohammed Ibrahim Elmasry c/o KW Islamic Association, P.O. Box 823, Waterloo, Ontario, CANADA N2J 4C2, (519) 885-2225.
INTRODUCING ISLAM
. ISLAM AND MUSLIMS
The name of this religion is Islam, the root of which is Silm and Salam which means peace. Salam may also mean greeting one another with peace. One of the beautiful names of God is that He is the Peace. It means more than that: submission to the One God, and to live in peace with the Creator, within one's self, with other people and with the environment. Thus, Islam is a total system of living. A Muslim is supposed to live in peace and harmony with all these segments; hence, a Muslim is any person anywhere in the world whose obedience, allegiance, and loyalty are to God, the Lord of the Universe.
II. MUSLIMS AND ARABS
The followers of Islam are called Muslims. Muslims are not to be confused with Arabs. Muslims may be Arabs, Turks, Persians, Indians, Pakistanis, Malaysians, Indonesians, Europeans, Africans, Americans, Chinese, or other nationalities.
An Arab could be a Muslim, a Christian, a Jew or an atheist. Any person who adopts the Arabic language is called an Arab. However, the language of the Qur'an (the Holy Book of Islam) is Arabic. Muslims all over the world try to learn Arabic so that they may be able to read the Qur'an and understand its meaning. They pray in the language of the Qur'an, namely Arabic. Supplications to God could be in any language.
While there are one billion Muslims in the world there are about 200 million Arabs. Among them, approximately ten percent are not Muslims. Thus Arab Muslims constitute only about twenty percent of the Muslim population of the world.
III. ALLAH THE ONE AND THE ONLY GOD
Allah is the name of the One and Only God. Allah has ninety-nine beautiful names, such as: The Gracious, The Merciful, The Beneficent, The Creator, The All-Knowing, The All-Wise, The Lord of the Universe, The First, The Last, and others.
He is the Creator of all human beings. He is the God for the Christians, the Jews, the Muslims, the Buddhists, the Hindus, the atheists, and others. Muslims worship God whose name is Allah. They put their trust in Him and they seek His help and His guidance.
IV. MUHAMMAD
Muhammad was chosen by God to deliver His Message of Peace, namely Islam. He was born in 570 C.E. (Common Era) in Makkah, Arabia. He was entrusted with the Message of Islam when he was at the age of forty years. The revelation that he received is called the Qur'an, while the message is called Islam.
Muhammad is the very last Prophet of God to mankind. He is the final Messenger of God. His message was and is still to the Christians, the Jews and the rest of mankind. He was sent to those religious people to inform them about the true mission of Jesus, Moses, Jacob, Isaac, and Abraham.
Muhammad is considered to be the summation and the culmination of all the prophets and messengers that came before him. He purified the previous messages from adulteration and completed the Message of God for all humanity. He was entrusted with the power of explaining, interpreting and living the teaching of the Qur'an.
V. SOURCE OF ISLAM
The legal sources of Islam are the Qur'an and the Hadith. The Qur'an is the exact word of God; its authenticity, originality and totality are intact. The Hadith is the report of the sayings, deeds and approvals of the Prophet Muhammad. The Prophet's sayings and deeds are called Sunnah. The Seerah is the writings of followers of Muhammad about the life of the Prophet. Hence, it is the life history of the Prophet Muhammad which provides examples of daily living for Muslims.
VI. SOME ISLAMIC PRINCIPLES
A. Oneness of God:
He is One and the Only One. He is not two in one or three in one. This means that Islam rejects the idea of trinity or such a unity of God which implies more than one God in one.
B. Oneness of mankind:
People are created equal in front of the Law of God. There is no superiority for one race over another. God made us of different colors, nationalities, languages and beliefs so as to test who is going to be better than others. No one can claim that he is better than others. It is only God Who knows who is better. It depends on piety and righteousness.
C. Oneness of Messengers and the Message:
Muslims believe that God sent different messengers throughout the history of mankind. All came with the same message and the same teachings. It was the people who misunderstood and misinterpreted them.
Muslims believe in Noah, Abraham, Isaac, Ismail, Jacob, Moses, David, Jesus, and Muhammad. The Prophets of Christianity and Judaism are indeed the Prophets of Islam.
D. Angels and the Day of Judgment:
Muslims believe that there are unseen creatures such as angels created by God in the universe for special missions.
Muslims believe that there is a Day of Judgment when all people of the world throughout the history of mankind till the last day of life on earth, are to be brought for accounting, reward and punishment.
E. Innocence of Man at Birth:
Muslim believe that people are born free of sin. It is only after they reach the age of puberty and it is only after they commit sins that they are to be charged for their mistakes. No one is responsible for or can take the responsibility for the sins of others. However, the door of forgiveness through true repentance is always open.
F. State and Religion:
Muslims believe that Islam is a total and a complete way of life. It encompasses all aspects of life. As such, the teachings of Islam do not separate religion from politics. As a matter of fact, state and religion are under the obedience of Allah through the teachings of Islam. Hence, economic and social transactions, as well as educational and political systems are also part of the teachings of Islam.
VII. PRACTICES OF ISLAM
God instructed the Muslims to practice what they believe in. In Islam there are five pillars, namely:
Creed (Shahada): The verbal commitment and pledge that there is only One God and that Muhammad is the Messenger of God, is considered to be the Creed of Islam.
Prayers (Salat): The performance of the five daily prayers is required of Muslims.
Fasting (Saum): Fasting is total abstinence from food, liquids and intimate intercourse (between married couples) from dawn to sunset during the entire month of Ramadan.
Purifying Tax (Zakat): This is an annual payment of a certain percentage of a Muslim's property which is distributed among the poor or other rightful beneficiaries.
Pilgrimage (Hajj): The performance of pilgrimage to Makkah is required once in a life time if means are available. Hajj is in part in memory of the trials and tribulations of Prophet Abraham, his wife Hagar and his eldest son Prophet Ishmael.
VIII. OTHER RELATED ASPECTS
A. Calendar:
Islamic practices are based on the lunar calendar. However, Muslims also use the Gregorian calendar in their daily religious lives. Hence, the Islamic calendar includes both the common era and the migration (Higra) year of the Prophet of Islam from Makkah to Madinah in the year of 623 C.E.
B. Celebrations (Eid):
Muslims have two celebrations (Eid); namely, Eid of Sacrifice and Eid of Fast-Breaking. The Eid of Sacrifice is in remembrance of the sacrifice to be by Prophet Abraham of his son. The Eid of Fast-Breaking comes at the end of the month of fasting, Ramadan.
C. Diets:
Islam allows Muslims to eat everything which is good for the health. It restricts certain items such as pork and its by-products, alcohol and any narcotic or addictive drugs.
D. Place of Worship:
The place of worship is called Mosque or Masjid. There are three holy places of worship for the Muslims in the world. These are: Mosque of Kaaba in Makkah, Mosque of the Prophet Muhammad in Madinah, and Masjid Aqsa, adjacent to the Dome of the Rock in Jerusalem.
A Muslim may pray any where in the world whether in a Mosque, a house, an office, or outside. The whole world is a place of worship. It is preferable that Muslims pray in a congregation, however, he/she may pray individually anywhere.
E. Holidays:
The holy day of the Muslims is Friday. It is considered to be sacred and the Day of Judgment will take place on Friday. Muslims join together shortly after noon on Friday for the Friday congregational prayer in a Mosque. A leader (Imam) gives a sermon (Khutba) and leads the congregational prayer.
F. Distribution of Muslims in North America:
There are approximately five million Muslims in North America and are distributed in its major cities such as New York, Detroit, Boston, Toledo, Chicago, Los Angeles, San Francisco, Houston, Cedar Rapids (Iowa), Toronto, Montreal, Ottawa, Edmonton, Vancouver, Windsor, Winnipeg, Calgary, and others.
G. Contributions in North America:
Muslims are established in North America. The Sears Tower and the John Hancock buildings in Chicago were designed by a Muslim chief architect, originally from Bangladesh. Muslims have established academic institutions, community centers and organizations, schools and places of worship. They live in peace and harmony among themselves and among other groups of people in the society. The rate of crime among Muslims is very minimal. Muslims in North America are highly educated and they have added to the success of American scientific and technological fields.
The Muslims of the early period of the Islamic era were pioneers in medicine, chemistry, physics, geography, navigation, arts, poetry, mathematics, algebra, logarithms, calculus, etc. They contributed to the Renaissance of Europe and world civilization.
IX. NON-MUSLIMS
Muslims are required to respect all those who are faithful and God conscious people, namely those who received messages. Christians and Jews are called People of the Book. Muslims are asked to call upon the People of the Book for common terms, namely, to worship One God, and to work together for the solutions of the many problems in the society.
Christians and Jews lived peacefully with Muslims throughout centuries in the Middle East and other Asian and African countries. The second Caliph Umar, did not pray in the church in Jerusalem so as not to give the Muslims an excuse to take it over. Christians entrusted the Muslims, and as such the key of the Church in Jerusalem is still in the hands of the Muslims.
Jews fled from Spain during the Inquisition, and they were welcomed by the Muslims. They settled in the heart of the Islamic Caliphate. They enjoyed positions of power and authority.
Throughout the Muslim world, churches, synagogues and missionary schools were built within the Muslim neighborhoods. These places were protected by Muslims even during the contemporary crises in the Middle East.
--- Ahmad H. Sakr, Ph.D.
For more information please contact:
The Institute of Islamic Information and Education P.O. Box 41129
Chicago, IL 60641-0129 U.S.A.
INTRODUCTION OF III&E
The Institute of Islamic Information and Education (III&E) is dedicated to the cause of Islam in North America through striving to elevate the image of Islam in North America through striving to elevate the image of Islam and Muslims by providing the correct information about Islamic beliefs, history and civilization from the authentic sources. Enquiries are welcome.
The name of this religion is Islam, the root of which is Silm and Salam which means peace. Salam may also mean greeting one another with peace. One of the beautiful names of God is that He is the Peace. It means more than that: submission to the One God, and to live in peace with the Creator, within one's self, with other people and with the environment. Thus, Islam is a total system of living. A Muslim is supposed to live in peace and harmony with all these segments; hence, a Muslim is any person anywhere in the world whose obedience, allegiance, and loyalty are to God, the Lord of the Universe.
II. MUSLIMS AND ARABS
The followers of Islam are called Muslims. Muslims are not to be confused with Arabs. Muslims may be Arabs, Turks, Persians, Indians, Pakistanis, Malaysians, Indonesians, Europeans, Africans, Americans, Chinese, or other nationalities.
An Arab could be a Muslim, a Christian, a Jew or an atheist. Any person who adopts the Arabic language is called an Arab. However, the language of the Qur'an (the Holy Book of Islam) is Arabic. Muslims all over the world try to learn Arabic so that they may be able to read the Qur'an and understand its meaning. They pray in the language of the Qur'an, namely Arabic. Supplications to God could be in any language.
While there are one billion Muslims in the world there are about 200 million Arabs. Among them, approximately ten percent are not Muslims. Thus Arab Muslims constitute only about twenty percent of the Muslim population of the world.
III. ALLAH THE ONE AND THE ONLY GOD
Allah is the name of the One and Only God. Allah has ninety-nine beautiful names, such as: The Gracious, The Merciful, The Beneficent, The Creator, The All-Knowing, The All-Wise, The Lord of the Universe, The First, The Last, and others.
He is the Creator of all human beings. He is the God for the Christians, the Jews, the Muslims, the Buddhists, the Hindus, the atheists, and others. Muslims worship God whose name is Allah. They put their trust in Him and they seek His help and His guidance.
IV. MUHAMMAD
Muhammad was chosen by God to deliver His Message of Peace, namely Islam. He was born in 570 C.E. (Common Era) in Makkah, Arabia. He was entrusted with the Message of Islam when he was at the age of forty years. The revelation that he received is called the Qur'an, while the message is called Islam.
Muhammad is the very last Prophet of God to mankind. He is the final Messenger of God. His message was and is still to the Christians, the Jews and the rest of mankind. He was sent to those religious people to inform them about the true mission of Jesus, Moses, Jacob, Isaac, and Abraham.
Muhammad is considered to be the summation and the culmination of all the prophets and messengers that came before him. He purified the previous messages from adulteration and completed the Message of God for all humanity. He was entrusted with the power of explaining, interpreting and living the teaching of the Qur'an.
V. SOURCE OF ISLAM
The legal sources of Islam are the Qur'an and the Hadith. The Qur'an is the exact word of God; its authenticity, originality and totality are intact. The Hadith is the report of the sayings, deeds and approvals of the Prophet Muhammad. The Prophet's sayings and deeds are called Sunnah. The Seerah is the writings of followers of Muhammad about the life of the Prophet. Hence, it is the life history of the Prophet Muhammad which provides examples of daily living for Muslims.
VI. SOME ISLAMIC PRINCIPLES
A. Oneness of God:
He is One and the Only One. He is not two in one or three in one. This means that Islam rejects the idea of trinity or such a unity of God which implies more than one God in one.
B. Oneness of mankind:
People are created equal in front of the Law of God. There is no superiority for one race over another. God made us of different colors, nationalities, languages and beliefs so as to test who is going to be better than others. No one can claim that he is better than others. It is only God Who knows who is better. It depends on piety and righteousness.
C. Oneness of Messengers and the Message:
Muslims believe that God sent different messengers throughout the history of mankind. All came with the same message and the same teachings. It was the people who misunderstood and misinterpreted them.
Muslims believe in Noah, Abraham, Isaac, Ismail, Jacob, Moses, David, Jesus, and Muhammad. The Prophets of Christianity and Judaism are indeed the Prophets of Islam.
D. Angels and the Day of Judgment:
Muslims believe that there are unseen creatures such as angels created by God in the universe for special missions.
Muslims believe that there is a Day of Judgment when all people of the world throughout the history of mankind till the last day of life on earth, are to be brought for accounting, reward and punishment.
E. Innocence of Man at Birth:
Muslim believe that people are born free of sin. It is only after they reach the age of puberty and it is only after they commit sins that they are to be charged for their mistakes. No one is responsible for or can take the responsibility for the sins of others. However, the door of forgiveness through true repentance is always open.
F. State and Religion:
Muslims believe that Islam is a total and a complete way of life. It encompasses all aspects of life. As such, the teachings of Islam do not separate religion from politics. As a matter of fact, state and religion are under the obedience of Allah through the teachings of Islam. Hence, economic and social transactions, as well as educational and political systems are also part of the teachings of Islam.
VII. PRACTICES OF ISLAM
God instructed the Muslims to practice what they believe in. In Islam there are five pillars, namely:
Creed (Shahada): The verbal commitment and pledge that there is only One God and that Muhammad is the Messenger of God, is considered to be the Creed of Islam.
Prayers (Salat): The performance of the five daily prayers is required of Muslims.
Fasting (Saum): Fasting is total abstinence from food, liquids and intimate intercourse (between married couples) from dawn to sunset during the entire month of Ramadan.
Purifying Tax (Zakat): This is an annual payment of a certain percentage of a Muslim's property which is distributed among the poor or other rightful beneficiaries.
Pilgrimage (Hajj): The performance of pilgrimage to Makkah is required once in a life time if means are available. Hajj is in part in memory of the trials and tribulations of Prophet Abraham, his wife Hagar and his eldest son Prophet Ishmael.
VIII. OTHER RELATED ASPECTS
A. Calendar:
Islamic practices are based on the lunar calendar. However, Muslims also use the Gregorian calendar in their daily religious lives. Hence, the Islamic calendar includes both the common era and the migration (Higra) year of the Prophet of Islam from Makkah to Madinah in the year of 623 C.E.
B. Celebrations (Eid):
Muslims have two celebrations (Eid); namely, Eid of Sacrifice and Eid of Fast-Breaking. The Eid of Sacrifice is in remembrance of the sacrifice to be by Prophet Abraham of his son. The Eid of Fast-Breaking comes at the end of the month of fasting, Ramadan.
C. Diets:
Islam allows Muslims to eat everything which is good for the health. It restricts certain items such as pork and its by-products, alcohol and any narcotic or addictive drugs.
D. Place of Worship:
The place of worship is called Mosque or Masjid. There are three holy places of worship for the Muslims in the world. These are: Mosque of Kaaba in Makkah, Mosque of the Prophet Muhammad in Madinah, and Masjid Aqsa, adjacent to the Dome of the Rock in Jerusalem.
A Muslim may pray any where in the world whether in a Mosque, a house, an office, or outside. The whole world is a place of worship. It is preferable that Muslims pray in a congregation, however, he/she may pray individually anywhere.
E. Holidays:
The holy day of the Muslims is Friday. It is considered to be sacred and the Day of Judgment will take place on Friday. Muslims join together shortly after noon on Friday for the Friday congregational prayer in a Mosque. A leader (Imam) gives a sermon (Khutba) and leads the congregational prayer.
F. Distribution of Muslims in North America:
There are approximately five million Muslims in North America and are distributed in its major cities such as New York, Detroit, Boston, Toledo, Chicago, Los Angeles, San Francisco, Houston, Cedar Rapids (Iowa), Toronto, Montreal, Ottawa, Edmonton, Vancouver, Windsor, Winnipeg, Calgary, and others.
G. Contributions in North America:
Muslims are established in North America. The Sears Tower and the John Hancock buildings in Chicago were designed by a Muslim chief architect, originally from Bangladesh. Muslims have established academic institutions, community centers and organizations, schools and places of worship. They live in peace and harmony among themselves and among other groups of people in the society. The rate of crime among Muslims is very minimal. Muslims in North America are highly educated and they have added to the success of American scientific and technological fields.
The Muslims of the early period of the Islamic era were pioneers in medicine, chemistry, physics, geography, navigation, arts, poetry, mathematics, algebra, logarithms, calculus, etc. They contributed to the Renaissance of Europe and world civilization.
IX. NON-MUSLIMS
Muslims are required to respect all those who are faithful and God conscious people, namely those who received messages. Christians and Jews are called People of the Book. Muslims are asked to call upon the People of the Book for common terms, namely, to worship One God, and to work together for the solutions of the many problems in the society.
Christians and Jews lived peacefully with Muslims throughout centuries in the Middle East and other Asian and African countries. The second Caliph Umar, did not pray in the church in Jerusalem so as not to give the Muslims an excuse to take it over. Christians entrusted the Muslims, and as such the key of the Church in Jerusalem is still in the hands of the Muslims.
Jews fled from Spain during the Inquisition, and they were welcomed by the Muslims. They settled in the heart of the Islamic Caliphate. They enjoyed positions of power and authority.
Throughout the Muslim world, churches, synagogues and missionary schools were built within the Muslim neighborhoods. These places were protected by Muslims even during the contemporary crises in the Middle East.
--- Ahmad H. Sakr, Ph.D.
For more information please contact:
The Institute of Islamic Information and Education P.O. Box 41129
Chicago, IL 60641-0129 U.S.A.
INTRODUCTION OF III&E
The Institute of Islamic Information and Education (III&E) is dedicated to the cause of Islam in North America through striving to elevate the image of Islam in North America through striving to elevate the image of Islam and Muslims by providing the correct information about Islamic beliefs, history and civilization from the authentic sources. Enquiries are welcome.
Tuesday, 22 March 2011
Few Common Mistakes Made in Ramadan
Few Common Mistakes Made in Ramadan
August 13th, 2010 — Ramadan
(In the Name of Allah (SWT), Most Gracious, Most Merciful, all praise and thanks are due to Allah, Lord of the Realms and peace and blessings be upon His Messenger (SAWS) and upon all his family and companions)
When it comes to Ramadan and its blessings we are to flourish each and every part of our body and soul, the entire submission to nothing else but Allah (SWT) and seeking forgiveness from no one else more than ever in the Month of Ramadan and this all is said to be done.
But there is something that requires your attention, we all do seek and focus on the benefits and rewards promised in this month, but have we ever thought of the mistakes that we are capable of making in such a Holy Month.
Well, I know what your answer would be and probably that is why below are some mistakes to avoid especially in the Month of Ramadan:
IFTAAR PARTIES:
It has been encouraged by Islam that inviting one and another to break fast is good and considered highly, but in the name of socialism and modernism some masses have taken this quite far which leads to those acts that are strictly forbidden in Islam such as flirting, disappearance of Hijaab, mixing, dancing of different sexes is forbidden.
RAMADAN As RITUAL:
For many of us certain things have just become things of mere repetition which has made us lose the originality and the actual cause the actual intention and the actual reason which ISLAM has obligated us to do, thus for many Ramadan has become a ritual for many without even knowing the reason why we fast.
FOOD & DRINK:
For some food and drink has become more than anything and while they are fasting all they can think of where to break their fast and when would be the time for that.
COOKING TAKES TIME:
For many wives that is a problem and they are often found cooking the entire day which is very wrong, Ramadan is the month of blessings and forgiveness you are expected to make most out of it by praying, fasting, reciting Quran, worshipping rather than cooking or wasting time planning for cooking.
EATING LIKE ANYTHING:
We have developed a habit of eating more than we can take and filling our bellies up has become a norm which is not according to SUNAH and thus is very wrong as we are always told to be moderate.
The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: “The son of Adam does not fill any vessel worse than his stomach; for the son of Adam a few mouthfuls are sufficient to keep his back straight. If you must fill it, then one-third for food, one-third for drink and one-third for air.” (Tirmidhi, Ibn Maajah. saheeh by al-Albaani).
SLEEPING ALL DAY:
People are with the understanding that sleeping while fasting is great as they wont feel that much that they are fasting and will keep away from other eating and talking distractions. Well, negligence is never excused and this is what they are liable to as they should be the ones gathering the blessings of this Month to the maximum rather than sleeping and wasting precious time.
No Comments
NATURE STRUCK AGAIN LEAVING MILLIONS HELPLESS IN RAMADAN
August 11th, 2010 — Ramadan
Reported, Islamabad-Pakistan:
It is a moment of sigh and grief as this is the time to help those people who are left all alone with nothing at all and when we say nothing we mean there is no shelter to take refuge in, no food to eat, no clean water that one can quench the dry throat with and no personal belongings to worry about and all this is connected with one thing which is directly attributed to nature in front of whom we are unable to do anything.
Weather Effecting Millions:
Millions are affected by the devastating nature call hit on Pakistan last week making it the most worst flood hit in the region ever and the level of destruction caused by the flood cannot be approximated till yet passing a week and there are still reports coming in for the increasing effecters and their losses.
Starting from the very basic monsoon rains cause the entire country suffer making millions of people homeless as the entire villages are washed with the current of flood erasing their very existence from the earth. Where the lives of people involved in these parts are at risk similarly there have been many issues requiring attention.
Consequences of Flooding:
Due to flood in the country many are left with no option than wait on mercy of ALLAH (SWT) and seek help from Him as said one might sound optimistic to the entire given scenario as no roads and disturbed transportation system we are to ponder on ones belief that what shall be done in such a situation.
Every remoteness that comes in creates a new target to achieve and this is what people/rescuers round the clock have been trying to achieve helping one and another to make the real difference. Where there are 20 million of flood effectees awaiting your attention.
Immediate Medical Help Required:
It is recently reported that people are getting exposed to diarrhea and cholera which is spreading rapidly in the region thus making it a compulsion to acquire immediate medical help which nonetheless Government of Pakistan is trying to provide that is a little slow in response at the moment.
RAMADAN is Approaching:
As we all know Pakistan is a Muslims country and the time of devotion and blessings is approaching for the month of Ramadan which requires all believers to fast. Thinking of which people are already experiencing such sufferings that how can we ever think that our brothers and sisters all out there needing our help.
Yes that is right all of you out there who are of this fact that people effected by such flooding who lost their everything and remain to be helpless awaiting things to be better, we are expected to make a difference and this is where you should seek to contribute your share as much as possible.
Let’s make a difference as much as we could and help our brothers and sisters in need and make this Ramadan a special one.
August 13th, 2010 — Ramadan
(In the Name of Allah (SWT), Most Gracious, Most Merciful, all praise and thanks are due to Allah, Lord of the Realms and peace and blessings be upon His Messenger (SAWS) and upon all his family and companions)
When it comes to Ramadan and its blessings we are to flourish each and every part of our body and soul, the entire submission to nothing else but Allah (SWT) and seeking forgiveness from no one else more than ever in the Month of Ramadan and this all is said to be done.
But there is something that requires your attention, we all do seek and focus on the benefits and rewards promised in this month, but have we ever thought of the mistakes that we are capable of making in such a Holy Month.
Well, I know what your answer would be and probably that is why below are some mistakes to avoid especially in the Month of Ramadan:
IFTAAR PARTIES:
It has been encouraged by Islam that inviting one and another to break fast is good and considered highly, but in the name of socialism and modernism some masses have taken this quite far which leads to those acts that are strictly forbidden in Islam such as flirting, disappearance of Hijaab, mixing, dancing of different sexes is forbidden.
RAMADAN As RITUAL:
For many of us certain things have just become things of mere repetition which has made us lose the originality and the actual cause the actual intention and the actual reason which ISLAM has obligated us to do, thus for many Ramadan has become a ritual for many without even knowing the reason why we fast.
FOOD & DRINK:
For some food and drink has become more than anything and while they are fasting all they can think of where to break their fast and when would be the time for that.
COOKING TAKES TIME:
For many wives that is a problem and they are often found cooking the entire day which is very wrong, Ramadan is the month of blessings and forgiveness you are expected to make most out of it by praying, fasting, reciting Quran, worshipping rather than cooking or wasting time planning for cooking.
EATING LIKE ANYTHING:
We have developed a habit of eating more than we can take and filling our bellies up has become a norm which is not according to SUNAH and thus is very wrong as we are always told to be moderate.
The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: “The son of Adam does not fill any vessel worse than his stomach; for the son of Adam a few mouthfuls are sufficient to keep his back straight. If you must fill it, then one-third for food, one-third for drink and one-third for air.” (Tirmidhi, Ibn Maajah. saheeh by al-Albaani).
SLEEPING ALL DAY:
People are with the understanding that sleeping while fasting is great as they wont feel that much that they are fasting and will keep away from other eating and talking distractions. Well, negligence is never excused and this is what they are liable to as they should be the ones gathering the blessings of this Month to the maximum rather than sleeping and wasting precious time.
No Comments
NATURE STRUCK AGAIN LEAVING MILLIONS HELPLESS IN RAMADAN
August 11th, 2010 — Ramadan
Reported, Islamabad-Pakistan:
It is a moment of sigh and grief as this is the time to help those people who are left all alone with nothing at all and when we say nothing we mean there is no shelter to take refuge in, no food to eat, no clean water that one can quench the dry throat with and no personal belongings to worry about and all this is connected with one thing which is directly attributed to nature in front of whom we are unable to do anything.
Weather Effecting Millions:
Millions are affected by the devastating nature call hit on Pakistan last week making it the most worst flood hit in the region ever and the level of destruction caused by the flood cannot be approximated till yet passing a week and there are still reports coming in for the increasing effecters and their losses.
Starting from the very basic monsoon rains cause the entire country suffer making millions of people homeless as the entire villages are washed with the current of flood erasing their very existence from the earth. Where the lives of people involved in these parts are at risk similarly there have been many issues requiring attention.
Consequences of Flooding:
Due to flood in the country many are left with no option than wait on mercy of ALLAH (SWT) and seek help from Him as said one might sound optimistic to the entire given scenario as no roads and disturbed transportation system we are to ponder on ones belief that what shall be done in such a situation.
Every remoteness that comes in creates a new target to achieve and this is what people/rescuers round the clock have been trying to achieve helping one and another to make the real difference. Where there are 20 million of flood effectees awaiting your attention.
Immediate Medical Help Required:
It is recently reported that people are getting exposed to diarrhea and cholera which is spreading rapidly in the region thus making it a compulsion to acquire immediate medical help which nonetheless Government of Pakistan is trying to provide that is a little slow in response at the moment.
RAMADAN is Approaching:
As we all know Pakistan is a Muslims country and the time of devotion and blessings is approaching for the month of Ramadan which requires all believers to fast. Thinking of which people are already experiencing such sufferings that how can we ever think that our brothers and sisters all out there needing our help.
Yes that is right all of you out there who are of this fact that people effected by such flooding who lost their everything and remain to be helpless awaiting things to be better, we are expected to make a difference and this is where you should seek to contribute your share as much as possible.
Let’s make a difference as much as we could and help our brothers and sisters in need and make this Ramadan a special one.
August 13th, 2010 — Ramadan
(In the Name of Allah (SWT), Most Gracious, Most Merciful, all praise and thanks are due to Allah, Lord of the Realms and peace and blessings be upon His Messenger (SAWS) and upon all his family and companions)
When it comes to Ramadan and its blessings we are to flourish each and every part of our body and soul, the entire submission to nothing else but Allah (SWT) and seeking forgiveness from no one else more than ever in the Month of Ramadan and this all is said to be done.
But there is something that requires your attention, we all do seek and focus on the benefits and rewards promised in this month, but have we ever thought of the mistakes that we are capable of making in such a Holy Month.
Well, I know what your answer would be and probably that is why below are some mistakes to avoid especially in the Month of Ramadan:
IFTAAR PARTIES:
It has been encouraged by Islam that inviting one and another to break fast is good and considered highly, but in the name of socialism and modernism some masses have taken this quite far which leads to those acts that are strictly forbidden in Islam such as flirting, disappearance of Hijaab, mixing, dancing of different sexes is forbidden.
RAMADAN As RITUAL:
For many of us certain things have just become things of mere repetition which has made us lose the originality and the actual cause the actual intention and the actual reason which ISLAM has obligated us to do, thus for many Ramadan has become a ritual for many without even knowing the reason why we fast.
FOOD & DRINK:
For some food and drink has become more than anything and while they are fasting all they can think of where to break their fast and when would be the time for that.
COOKING TAKES TIME:
For many wives that is a problem and they are often found cooking the entire day which is very wrong, Ramadan is the month of blessings and forgiveness you are expected to make most out of it by praying, fasting, reciting Quran, worshipping rather than cooking or wasting time planning for cooking.
EATING LIKE ANYTHING:
We have developed a habit of eating more than we can take and filling our bellies up has become a norm which is not according to SUNAH and thus is very wrong as we are always told to be moderate.
The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: “The son of Adam does not fill any vessel worse than his stomach; for the son of Adam a few mouthfuls are sufficient to keep his back straight. If you must fill it, then one-third for food, one-third for drink and one-third for air.” (Tirmidhi, Ibn Maajah. saheeh by al-Albaani).
SLEEPING ALL DAY:
People are with the understanding that sleeping while fasting is great as they wont feel that much that they are fasting and will keep away from other eating and talking distractions. Well, negligence is never excused and this is what they are liable to as they should be the ones gathering the blessings of this Month to the maximum rather than sleeping and wasting precious time.
No Comments
NATURE STRUCK AGAIN LEAVING MILLIONS HELPLESS IN RAMADAN
August 11th, 2010 — Ramadan
Reported, Islamabad-Pakistan:
It is a moment of sigh and grief as this is the time to help those people who are left all alone with nothing at all and when we say nothing we mean there is no shelter to take refuge in, no food to eat, no clean water that one can quench the dry throat with and no personal belongings to worry about and all this is connected with one thing which is directly attributed to nature in front of whom we are unable to do anything.
Weather Effecting Millions:
Millions are affected by the devastating nature call hit on Pakistan last week making it the most worst flood hit in the region ever and the level of destruction caused by the flood cannot be approximated till yet passing a week and there are still reports coming in for the increasing effecters and their losses.
Starting from the very basic monsoon rains cause the entire country suffer making millions of people homeless as the entire villages are washed with the current of flood erasing their very existence from the earth. Where the lives of people involved in these parts are at risk similarly there have been many issues requiring attention.
Consequences of Flooding:
Due to flood in the country many are left with no option than wait on mercy of ALLAH (SWT) and seek help from Him as said one might sound optimistic to the entire given scenario as no roads and disturbed transportation system we are to ponder on ones belief that what shall be done in such a situation.
Every remoteness that comes in creates a new target to achieve and this is what people/rescuers round the clock have been trying to achieve helping one and another to make the real difference. Where there are 20 million of flood effectees awaiting your attention.
Immediate Medical Help Required:
It is recently reported that people are getting exposed to diarrhea and cholera which is spreading rapidly in the region thus making it a compulsion to acquire immediate medical help which nonetheless Government of Pakistan is trying to provide that is a little slow in response at the moment.
RAMADAN is Approaching:
As we all know Pakistan is a Muslims country and the time of devotion and blessings is approaching for the month of Ramadan which requires all believers to fast. Thinking of which people are already experiencing such sufferings that how can we ever think that our brothers and sisters all out there needing our help.
Yes that is right all of you out there who are of this fact that people effected by such flooding who lost their everything and remain to be helpless awaiting things to be better, we are expected to make a difference and this is where you should seek to contribute your share as much as possible.
Let’s make a difference as much as we could and help our brothers and sisters in need and make this Ramadan a special one.
August 13th, 2010 — Ramadan
(In the Name of Allah (SWT), Most Gracious, Most Merciful, all praise and thanks are due to Allah, Lord of the Realms and peace and blessings be upon His Messenger (SAWS) and upon all his family and companions)
When it comes to Ramadan and its blessings we are to flourish each and every part of our body and soul, the entire submission to nothing else but Allah (SWT) and seeking forgiveness from no one else more than ever in the Month of Ramadan and this all is said to be done.
But there is something that requires your attention, we all do seek and focus on the benefits and rewards promised in this month, but have we ever thought of the mistakes that we are capable of making in such a Holy Month.
Well, I know what your answer would be and probably that is why below are some mistakes to avoid especially in the Month of Ramadan:
IFTAAR PARTIES:
It has been encouraged by Islam that inviting one and another to break fast is good and considered highly, but in the name of socialism and modernism some masses have taken this quite far which leads to those acts that are strictly forbidden in Islam such as flirting, disappearance of Hijaab, mixing, dancing of different sexes is forbidden.
RAMADAN As RITUAL:
For many of us certain things have just become things of mere repetition which has made us lose the originality and the actual cause the actual intention and the actual reason which ISLAM has obligated us to do, thus for many Ramadan has become a ritual for many without even knowing the reason why we fast.
FOOD & DRINK:
For some food and drink has become more than anything and while they are fasting all they can think of where to break their fast and when would be the time for that.
COOKING TAKES TIME:
For many wives that is a problem and they are often found cooking the entire day which is very wrong, Ramadan is the month of blessings and forgiveness you are expected to make most out of it by praying, fasting, reciting Quran, worshipping rather than cooking or wasting time planning for cooking.
EATING LIKE ANYTHING:
We have developed a habit of eating more than we can take and filling our bellies up has become a norm which is not according to SUNAH and thus is very wrong as we are always told to be moderate.
The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: “The son of Adam does not fill any vessel worse than his stomach; for the son of Adam a few mouthfuls are sufficient to keep his back straight. If you must fill it, then one-third for food, one-third for drink and one-third for air.” (Tirmidhi, Ibn Maajah. saheeh by al-Albaani).
SLEEPING ALL DAY:
People are with the understanding that sleeping while fasting is great as they wont feel that much that they are fasting and will keep away from other eating and talking distractions. Well, negligence is never excused and this is what they are liable to as they should be the ones gathering the blessings of this Month to the maximum rather than sleeping and wasting precious time.
No Comments
NATURE STRUCK AGAIN LEAVING MILLIONS HELPLESS IN RAMADAN
August 11th, 2010 — Ramadan
Reported, Islamabad-Pakistan:
It is a moment of sigh and grief as this is the time to help those people who are left all alone with nothing at all and when we say nothing we mean there is no shelter to take refuge in, no food to eat, no clean water that one can quench the dry throat with and no personal belongings to worry about and all this is connected with one thing which is directly attributed to nature in front of whom we are unable to do anything.
Weather Effecting Millions:
Millions are affected by the devastating nature call hit on Pakistan last week making it the most worst flood hit in the region ever and the level of destruction caused by the flood cannot be approximated till yet passing a week and there are still reports coming in for the increasing effecters and their losses.
Starting from the very basic monsoon rains cause the entire country suffer making millions of people homeless as the entire villages are washed with the current of flood erasing their very existence from the earth. Where the lives of people involved in these parts are at risk similarly there have been many issues requiring attention.
Consequences of Flooding:
Due to flood in the country many are left with no option than wait on mercy of ALLAH (SWT) and seek help from Him as said one might sound optimistic to the entire given scenario as no roads and disturbed transportation system we are to ponder on ones belief that what shall be done in such a situation.
Every remoteness that comes in creates a new target to achieve and this is what people/rescuers round the clock have been trying to achieve helping one and another to make the real difference. Where there are 20 million of flood effectees awaiting your attention.
Immediate Medical Help Required:
It is recently reported that people are getting exposed to diarrhea and cholera which is spreading rapidly in the region thus making it a compulsion to acquire immediate medical help which nonetheless Government of Pakistan is trying to provide that is a little slow in response at the moment.
RAMADAN is Approaching:
As we all know Pakistan is a Muslims country and the time of devotion and blessings is approaching for the month of Ramadan which requires all believers to fast. Thinking of which people are already experiencing such sufferings that how can we ever think that our brothers and sisters all out there needing our help.
Yes that is right all of you out there who are of this fact that people effected by such flooding who lost their everything and remain to be helpless awaiting things to be better, we are expected to make a difference and this is where you should seek to contribute your share as much as possible.
Let’s make a difference as much as we could and help our brothers and sisters in need and make this Ramadan a special one.
Friday, 4 March 2011
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Monday, 28 February 2011
Muslim Women in Sports
Muslim Women in Sports
By Sr. Hikmat Beiruty
Reprinted from Nida'ul Islam Magazine
The benefits derived from sport can not be denied. Not only do they have physical and social benefits, but also essential psychological consequences. Since sport is also a compulsory part of the curriculum in all schools, it is important to address the many Islamic conflicts that us sisters may face.
The Need for Sport
Men and women alike are in need of sport and exercise. Physical fitness is certainly encouraged, just as a balanced diet is endorsed, and harmful substances are prohibited. Exercise is also conducive to a more balanced emotional state, as it aids in the release of harmful free radicals and excess hormones. Mundane routines must also be broken otherwise it could affect a women's input into society, as well as her relationship with her husband and family.
The Sahaabah were aware of these issues, and would exhort others for the same. 'Ali bin Abi Talib (r.a.a) said: "Refresh your minds from time to time, for a tired mind becomes blind." Abu Darda` (r.a.a) also commented: "I entertain my heart with something trivial in order to make it stronger in the service of the Truth."
The Prophet (s.a.w) advised his followers to engage in many forms of sport, which even today are considered of the best form of exercise. The Prophet (s.a.w) himself would engage in wrestling, racing, archery and horse races.
While Aisha (r.a.a) was on a journey along with the Apostle of Allah (s.a.w), she had a race with him and outpaced him. As time passed, the Prophet (s.a.w) wished to avenge for his loss, so he raced her again, in which case he outpaced her, and remarked: "This is for that outpacing."
The Etiquette's of Sport
The restrictions on women participating in sport or physical activity is more than that of men. All Islamic observances must be followed, regardless of any school policies or social stigmas. Our obedience to our Creator cannot be given preference to a creature of Allah.
When participating in sports, the clothing must be Islamically acceptable. This would therefore exclude shorts, t-shirts, leotards, swimming costumes etc.
It is very important to ensure that there are no males watching. Mixing of sexes is forbidden in normal situations, except in special situations under certain conditions, let alone in a sporting arena or exercise facility. It also restricts your activities, and modesty would not allow this in any case.
Swimming
In most female-only schools, there are always male teachers around. Hence wearing even body suits is not sufficient, therefore to remove yourself from this activity is the only solution. There are some female-only baths or swimming complexes, yet even this is not suitable for the purposes of Muslim women. The following tradition treats this point:
"Some women from Homs or from Sham (now the area of Damascus) came to 'A'ishah. She asked, 'Do you enter the public baths? I heard the Messenger of Allah saying that a woman who undresses anywhere else other than in her own house tears off the Satr (shelter) which lies between her and her Lord .' " [At-Tirmidhi and Abu Dawud]
It is not only a problem of Satr, but also revealing yourself to disbelievers, an important point which ssisters are ignoranor careless of. Permission for a Muslim woman to reveal her hair, arms etc. is permitted to her husband, father, mother and so on.
Non-Muslim women are excluded from this permission, because contact with them might easily lead to disastrous results. That is why the Khalif 'Umar wrote to Abu 'Ubaidah Ibn al-Jarrah, the Governor of Syria, to prohibit the Muslim women from going to the baths with the women of the Ahl al-Kitab (the People of the Book). [At-Tabari, Ibn Jazir]. According to Ibn 'Abbas "...a Muslim woman is not allowed to display herself before the women of the unbelievers and non-Muslim poll-tax payers (Ahl al-Dhimmah) any more than she can display herself before other men" [At-Tabari].
This distinction between women on grounds of character and religion is intended to safeguard Muslim women against the influence of women whose moral and cultural background is either not known or is objectionable from the Islamic point of view.
Gyms
Although many women-only gyms have become popular, we have the same problem as with baths, that being in the presence of non-Muslim women. However, as long as loose clothing is worn along with proper head covering, this problem can be avoided.
Self-Defence
Particularly in Western countries, this is an important form of popular exercise. Sisters must be careful to train only with other women, to maintain loose clothing and head cover, and not to attack at the head, as the Prophet (s.a.w) has forbidden us to hit on the face while training.
Watching Sport
Many sisters find themselves in situations where they will be watching sports on TV, at school carnivals, or going to matches. Stadiums are not advisable places for Muslims in general, because of the language, drinking and scenery. Allah has commanded the believing women to lower their gaze, and sport comes as no exception, especially with guys in shorts.
Other Points
Sports and exercise should be judged according to the level of modesty involved. Games such as netball played in a public arena is not befitting to the honour of a Muslimah. No compromises can be made in terms of clothing or mixing. Public showers at female schools is totally forbidden. Many sisters will also apply deodorants after a work-out. What must be kept in mind is the Prophet's warning on a fragrant perfumes: "The woman who perfumes herself and passes through a gathering is an adulteress." Some fragrant-free deodorants are available, otherwise apply enough so that the fragrance is not apparent.
A married woman must also have the permission of her husband beforehand, and must ensure that non of her duties as a wife are being sacrificed as a result of her activities.
To keep in line with today's excessive and unwarranted demands for women to have a "supermodel" physique, many sisters will exercise for this sole purpose, only adding more stress and anguish to themselves. Keep it as a fun activity, involve your husband with it and make it an intimate part of your marriage life. Keep in mind that over-exercising can result in unrepairable tissue damage, and will turn you off it. Bodily exhaustion is not called for, as Allah (s.w.t) tells us: "Allah burdens not a person beyond his scope." [2: 286] .
By Sr. Hikmat Beiruty
Reprinted from Nida'ul Islam Magazine
The benefits derived from sport can not be denied. Not only do they have physical and social benefits, but also essential psychological consequences. Since sport is also a compulsory part of the curriculum in all schools, it is important to address the many Islamic conflicts that us sisters may face.
The Need for Sport
Men and women alike are in need of sport and exercise. Physical fitness is certainly encouraged, just as a balanced diet is endorsed, and harmful substances are prohibited. Exercise is also conducive to a more balanced emotional state, as it aids in the release of harmful free radicals and excess hormones. Mundane routines must also be broken otherwise it could affect a women's input into society, as well as her relationship with her husband and family.
The Sahaabah were aware of these issues, and would exhort others for the same. 'Ali bin Abi Talib (r.a.a) said: "Refresh your minds from time to time, for a tired mind becomes blind." Abu Darda` (r.a.a) also commented: "I entertain my heart with something trivial in order to make it stronger in the service of the Truth."
The Prophet (s.a.w) advised his followers to engage in many forms of sport, which even today are considered of the best form of exercise. The Prophet (s.a.w) himself would engage in wrestling, racing, archery and horse races.
While Aisha (r.a.a) was on a journey along with the Apostle of Allah (s.a.w), she had a race with him and outpaced him. As time passed, the Prophet (s.a.w) wished to avenge for his loss, so he raced her again, in which case he outpaced her, and remarked: "This is for that outpacing."
The Etiquette's of Sport
The restrictions on women participating in sport or physical activity is more than that of men. All Islamic observances must be followed, regardless of any school policies or social stigmas. Our obedience to our Creator cannot be given preference to a creature of Allah.
When participating in sports, the clothing must be Islamically acceptable. This would therefore exclude shorts, t-shirts, leotards, swimming costumes etc.
It is very important to ensure that there are no males watching. Mixing of sexes is forbidden in normal situations, except in special situations under certain conditions, let alone in a sporting arena or exercise facility. It also restricts your activities, and modesty would not allow this in any case.
Swimming
In most female-only schools, there are always male teachers around. Hence wearing even body suits is not sufficient, therefore to remove yourself from this activity is the only solution. There are some female-only baths or swimming complexes, yet even this is not suitable for the purposes of Muslim women. The following tradition treats this point:
"Some women from Homs or from Sham (now the area of Damascus) came to 'A'ishah. She asked, 'Do you enter the public baths? I heard the Messenger of Allah saying that a woman who undresses anywhere else other than in her own house tears off the Satr (shelter) which lies between her and her Lord .' " [At-Tirmidhi and Abu Dawud]
It is not only a problem of Satr, but also revealing yourself to disbelievers, an important point which ssisters are ignoranor careless of. Permission for a Muslim woman to reveal her hair, arms etc. is permitted to her husband, father, mother and so on.
Non-Muslim women are excluded from this permission, because contact with them might easily lead to disastrous results. That is why the Khalif 'Umar wrote to Abu 'Ubaidah Ibn al-Jarrah, the Governor of Syria, to prohibit the Muslim women from going to the baths with the women of the Ahl al-Kitab (the People of the Book). [At-Tabari, Ibn Jazir]. According to Ibn 'Abbas "...a Muslim woman is not allowed to display herself before the women of the unbelievers and non-Muslim poll-tax payers (Ahl al-Dhimmah) any more than she can display herself before other men" [At-Tabari].
This distinction between women on grounds of character and religion is intended to safeguard Muslim women against the influence of women whose moral and cultural background is either not known or is objectionable from the Islamic point of view.
Gyms
Although many women-only gyms have become popular, we have the same problem as with baths, that being in the presence of non-Muslim women. However, as long as loose clothing is worn along with proper head covering, this problem can be avoided.
Self-Defence
Particularly in Western countries, this is an important form of popular exercise. Sisters must be careful to train only with other women, to maintain loose clothing and head cover, and not to attack at the head, as the Prophet (s.a.w) has forbidden us to hit on the face while training.
Watching Sport
Many sisters find themselves in situations where they will be watching sports on TV, at school carnivals, or going to matches. Stadiums are not advisable places for Muslims in general, because of the language, drinking and scenery. Allah has commanded the believing women to lower their gaze, and sport comes as no exception, especially with guys in shorts.
Other Points
Sports and exercise should be judged according to the level of modesty involved. Games such as netball played in a public arena is not befitting to the honour of a Muslimah. No compromises can be made in terms of clothing or mixing. Public showers at female schools is totally forbidden. Many sisters will also apply deodorants after a work-out. What must be kept in mind is the Prophet's warning on a fragrant perfumes: "The woman who perfumes herself and passes through a gathering is an adulteress." Some fragrant-free deodorants are available, otherwise apply enough so that the fragrance is not apparent.
A married woman must also have the permission of her husband beforehand, and must ensure that non of her duties as a wife are being sacrificed as a result of her activities.
To keep in line with today's excessive and unwarranted demands for women to have a "supermodel" physique, many sisters will exercise for this sole purpose, only adding more stress and anguish to themselves. Keep it as a fun activity, involve your husband with it and make it an intimate part of your marriage life. Keep in mind that over-exercising can result in unrepairable tissue damage, and will turn you off it. Bodily exhaustion is not called for, as Allah (s.w.t) tells us: "Allah burdens not a person beyond his scope." [2: 286] .
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